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The affair of "The Troubles at Frankfort" brought into view the great gulf for ever fixed between Puritanism and the Church of England. It was made plain that Knox and the Anglican community were of incompatible temperaments, ideas, and, we may almost say, instincts. To Anglicans like Cranmer, Knox, from the first, was as antipathetic as they were to him.
And in this condition he continued about a year; in which time his two pupils, Edwin Sandys and George Cranmer, took a journey to see their tutor; where they found him with a book in his hand, it was the Odes of Horace, he being then like humble and innocent Abel, tending his small allotment of sheep in a common field; which he told his pupils he was forced to do then, for that his servant was gone home to dine, and assist his wife to do some necessary household business.
Therefore Cromwell had worked this change. No other had this power. They waited, then, those three, for the coming of Katharine Howard or the King. Lascelles shewed fear and surprise at his being there; therefore Lascelles was deeply concerned in this matter. Lascelles was in the service of Cranmer that morning; now he sat there.
If a Cranmer or a Latimer had been bound to the stake with a housebreaker or a cut-throat, that would have been a feeble image of the malicious contumely thus flung at Jesus; but His love had identified Him with the worst sinners in a far deeper and more real way, and not a crime had stained these men's hands, but its weight pressed on Him.
His great position too made Cranmer more than any man a representative of the religious revolution which had passed over the land. His figure stood with those of Henry and of Cromwell on the frontispiece of the English Bible. The decisive change which had been given to the character of the Reformation under Edward was due wholly to Cranmer.
Early in 1549 Knox returned from France to England, where he was minister at Berwick and at Newcastle, a chaplain of the child Edward VI., and a successful opponent of Cranmer as regards kneeling at the celebration of the Holy Communion. He refused a bishopric, foreseeing trouble under Mary Tudor, from whom he fled to the Continent.
"The same," he made answer, and lifting up his chin, displayed a circle round the neck brighter in colour than the ruby. "The marks of martyrdom," he continued, "are our insignia of honour. Fisher and I have the purple collar, as Friar Forrest and Cranmer have the robe of fire."
Catharine had seen him depart with anxious forebodings; for Cranmer had ever been her friend and her support. His mild and serene countenance had ever been to her like a star of peace in the midst of this tempest-tossed and passion-lashed court life; and his gentle and noble words had always fallen like a soothing balm on her poor trembling heart.
Anyone who finds himself full in the central path of Cobbett's fury sometimes has something like a physical shock. Now this is extravagant. It takes the breath away; and it was meant to. But what I wish to point out is that a much more extravagant view of Cranmer was, in Cobbett's day, the accepted view of Cranmer; not as a momentary image, but as an immovable historical monument.
But that she will do so, you know as well as I. It is, therefore, for me only a humiliation which etiquette imposes when she compels me to stand here and wait to see whether I shall be chosen, or contemptuously thrust aside." "Why will you look at matters in so unfriendly a light?" said Cranmer, gently.
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