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Viewed in the light of the Lityerses story and of European folk-custom, this disappearance of Bormus may be a reminiscence of the custom of binding the farmer himself in a corn-sheaf and throwing him into the water.
Long afterwards, when Harold the Dauntless entered the castle, the seven shields still hung where Adolf had placed them, each blazoned with its coat of arms: "A wolf North Wales had on his armour coat, And Rhys of Powis-land a couchant stag; Strath Clwyd's strange emblem was a stranded boat; Donald of Galloway's a trotting nag; A corn-sheaf gilt was fertile Lodon's brag; A dudgeon-dagger was by Dunmail worn; Northumbrian Adolf gave a sea-beat crag; Surmounted by a cross, such signs were borne Upon these antique shields, all wasted now and worn."
Lityerses not only put strangers to death; he was himself slain, and apparently in the same way as he had slain others, namely, by being wrapt in a corn-sheaf, beheaded, and cast into the river; and it is implied that this happened to Lityerses on his own land.
It's less trouble than scrambling ashore." She acceded to his request without protest; but she stepped on to the bank herself, and sat down with her back to a corn-sheaf. Very young and slender she looked sitting there with the sunshine on her brown, elf-like face, but she was by no means without dignity.
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