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Comte's Positive Polity, vols. i. and ii, passim. Comte, Positive Polity, ii 116. See Delisle Burns, Morality of Nations, and The Unity of Western Civilization, passim. Purgatorio, ix. 94-108. If I am unable to deliver this lecture in person, it will be because I have to attend in Jersey to the excavation of a cave once occupied by men of the Glacial Epoch.

You, Denis, boy," he continued, turning to the young esquire, who stood looking on now with his lips apart and a strange feeling of misery and despair oppressing him, "you have your duty to perform." "Not to " began Denis; but he was checked by the angry gesture the doctor made. "Silence, sir! Your master's work. Follow us outside, and remain there on guard. The Comte's valise is ready.

For most thinkers, doubtless, it would be a very unwise one; but we will not affirm that it may not sometimes be advantageous to a mind of the peculiar quality of M. Comte's one that can usefully devote itself to following out to the remotest developments a particular line of meditations, of so arduous a kind that the complete concentration of the intellect upon its own thoughts is almost a necessary condition of success.

"Then, sir," said Manicamp, "assist me, in the first place, to carry this gentleman home, and I will afterwards give you every satisfaction you please; or, if you are in a hurry, we can do better still; let us stanch the blood from the comte's wounds here, with your pocket-handkerchief and mine, and then, as there are two shots left, we can have them between us." "Thank you," said De Wardes.

But in the "Préface Personnelle" in the same volume, p. 35, M. Comte tells us: "Je n'ai jamais lu, en aucune langue, ni Vico, ni Kant, ni Herder, ni Hegel, &c.; je ne connais leurs divers ouvrages que d'après quelques relations indirectes et certains extraits fort insuffisants." Who knows but that the "&c." may include Hume? And in that case what is the value of M. Comte's praise of him?

There are many remarks and precepts in M. Comte's volumes, which, as no less pertinent to our conception of morality than to his, we fully accept.

My scientific deficiencies do not prevent my understanding or, at least, fancying I understand, that Comte's famous 'Classification of the Sciences' may be extremely serviceable as indicating in what order the sciences may most profitably be studied.

These causes not only made it desirable that some one should undertake the task of sifting what is good from what is bad in M. Comte's speculations, but seemed to impose on myself in particular a special obligation to make the attempt.

"I have had that honor." "At the castle?" "Yes, monsieur," replied Raoul, casting down his eyes, because, no doubt, he had felt there was something more than curiosity in the comte's inquiries. "Ah, indeed, vicomte? Accept my compliments thereupon." Raoul bowed. "But you have seen some one else at Blois?" "Monsieur, I saw her royal highness, Madame."

Numerous sects based on Comte's doctrines were founded in all parts of the world, and his philosophy made a deep impression on the minds of thinking men, who assisted in spreading it through all branches of society. Even to-day believers in Positivism are found not only in France, but above all in North and South America.