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She recovers consciousness, however, when he has fled, and with her blood writes a letter to Laurinda bequeathing to her all interest in Damon. At this point Claius returns upon the scene, and finding her wounded applies remedies. Damon too is led back by an evil conscience, and Pilumnus likewise appears.
Laurinda thus appoints a choice to her brace of lovers: Another passage of deliberate poetic elaboration is the monologue of Claius on once again treading his native soil: By far the greater part of the play is in blank verse, but in a few passages, particularly in certain dialogues tending to stichomythia, the verse is pointed, so to speak, with rime.
The honest shepherds, Strephon and Claius, seeing sickness grew something upon their companion, offered to bring him into their own country of Arcadia, upon the next confines whereof dwelt a gentleman, by name Kalander, who for his hospitality was much haunted, and for his upright dealing beloved of his neighbours.
Furthermore, he argues that since Amarillis was the victim the goddess aimed at, her blood might without sin be shed even in the holy vale, while Damon is of the priestly stock to which that office justly pertained. Thus Claius and Damon are alike spoken free, and Sicily is relieved of the goddess' curse.
Claius' blood, he argues, has been already shed in Amarillis, and has quenched the fire of Damon's love for Laurinda, rekindling it again to Amarillis' self. Moreover, had not the oracle warned them that the recognized guardians of wisdom would fail to interpret truly, and that such a scorned wit as that of the 'mad Amyntas' would discover the meaning?
Claius, in his anxiety to make Amarillis reveal her assassin, betrays his own identity, to the joy of his old enemy Pilumnus. Alexis now returns with Laurinda, and upon hearing the letter which Amarillis had written, Damon confesses his crime and declares that henceforth his love is for none but her.
His life, however, is forfeit through his having shed blood in the holy vale, and he is led off in company with Claius to die at the altar of Ceres. In the fifth act we find all prepared for the double sacrifice, when Amyntas enters, and bidding Pilumnus stay his hand, claims to expound the oracle.
As they came near the house, Claius asked to know something more of Musidorus and the young man he lamented, that they might inform Kalander how to proportion his entertainment. Musidorus, according to an agreement between Pyrocles and himself to alter their names, answered that he called himself Palladius, and his friend Diaphantus.
Philaebus, the son of the archiflamen Pilumnus, was betrothed to the shepherdess Lalage, who, however, was captivated by the greater wealth of the shepherd Claius, upon whom she bestowed her hand. Moved by his son's grief, Pilumnus entreated Ceres' revenge on the faithless nymph, and Lalage died in giving birth to the twins Amyntas and Amarillis.
This but added to Philaebus' despair, so that he died upon her tomb, and the bereft father having once more sought the aid of the goddess, the oracle pronounced the curse: Upon this Claius fled, leaving his children in the care of his sister Thestylis. Although Philaebus was dead, two younger children remained to Pilumnus, Damon and Urania.
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