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And yet notwithstanding, loke what I founde in this Abredger, neither mencioned in the bible, nor in that treatise, the same thus ordrely foloweth. The heathen writers, and the Christianes, do muche diffre concerninge the Iewes, and Moyses their chiefteine. The reference, however, is wrong. And that hervnto thei all agreinge, at wilde aduentures, withoute knowing what thei did, tooke their iorney.
And this was the life of the vnchristened Brahmanes, wher with we Christianes are so farre out of loue, that we are afraid leaste any man should beleue it to be true. The Yndians called Catheis, haue eche man many wiues.
As whom Paule Baptised, thei would be called Paulines. Whom Appollo, Appollonians, Whome Cephas, Cephites, and so of other. To auoide therefore these breaches of concorde, and for an vniformitie, the holy fathers ware driuen to decree and stablish that asmany as should aftreward be baptised, should be called Christianes of Christe.
For in time paste the Christianes came euery day to communicate by a speciall commaundemente, and ordenaunce. Aftrewarde but ones in a wieke and that on the Sonday. But whan it began to be skant well kepte vppon the Sonday neither: then was it commaunded that euery manne should receiue it thrise in the yere, or ones at the leaste, at euery Easter.
Thei would also that euery seuenthe daie, should be hallowed of the Christianes, by the name of Sondaie, as the Iewes doe their Sabboth: restyng from all worldly woorke, and beyng onely occupied with praising of GOD, and the deuine Seruice in the Churched. To learne by the Priestes preachyng, the Gospelle and the commaundementes of our faith.
In this Counsaille among other thinges it was decreed, that asmany as should receiue, and cleaue vnto the doctrine, and righte perswasion of Christes godlines: should fro thence furthe be called Christianes.
The Sirians vse the saie Masse, aftre the maner of the Grekes: and for a space ware subiecte to the churche of Rome. The Marouines agree in opinion with the Iacobites. Their lettres and tongue are al one with the Arabique. These Christianes dwelle at the Mounte Libanus. But contrary wise, thei that enhabite Siria, in that poincte are nothing worth.
But they credite the matier, assone as thei haue red the superscription, or heard the name of the sender. Thei occupie no belles, nor suffre not the Christianes that dwelle among them to do. Thei game not for money, or any valewe elles. And if it fortune that any manne be founde to do, in many sundrie wise thei reuile him, and baite him with shames and reproche.
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