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It is a motley group, composed of Mohamad and his friends, a gang of Unyamwezi hangers-on, and strings of wretched slaves yoked together in their heavy slave-sticks. 11th December, 1868. We marched four hours unmolested by the natives, built a fence, and next day crossed the Lokinda River and its feeder the Mookosi; here the people belonged to Chisabi, who had not joined the other Babemba.
To-day an elephant was killed, and they sent for the meat, but Chisabi ordered the men to let his meat alone: experience at Kabwabwata said, "Take the gentle course," so two fathoms of calico and two hoes were sent to propitiate the chief; Chisabi then demanded half the meat and one tusk: the meat was given, but the tusk was mildly refused: he is but a youth, and this is only the act of his counsellors.
Four hours brought us to many villages of Chisabi and the camp of Syde bin Habib in the middle of a set-in rain, which marred the demonstration at meeting with his relative Mpamari; but the women braved it through, wet to the skin, and danced and lullilooed with "draigled" petticoats with a zeal worthy of a better cause, as the "penny-a-liners" say.
A brother of Syde bin Habib died last night: I had made up my mind to leave the whole party, but Syde said that Chisabi was not to be trusted, and the death of his brother having happened, it would not be respectful to leave him to bury his dead alone. Six of his slaves fled during the night one, the keeper of the others.
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