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The next morning Leroux and I were deep in our plans, whilst we sipped our coffee outside the Crâne Chauve. He was beside himself with joy and excitement at the prospective haul, which would, of course, redound enormously to his credit, even though the success of the whole undertaking would be due to my acumen, my resourcefulness and my pluck.

On one occasion he had a bad dream, in which he beheld the valley filled with a vast assembly come to be judged; and on the site of the judgment-seat which he saw in his dream, he set up, on the summit of the Come Chauve, a large tin cross hearted with wood.

Many centuries ago, a young woman sat one day among the boys to whom she had come, as their father's bride, from a foreign land, to take the name and place of their mother. She showed to them a beautiful volume of Saxon poems, one of her wedding-gifts, perhaps offered by the artists of the court of Charles le Chauve, of whose skill such magnificent specimens yet exist.

I had been in Gex just a fortnight when the weather, which hitherto had been splendid, turned to squalls and storms. We were then in the second week of September. A torrential rain had fallen the whole of one day, during which I had only been out in order to meet Leroux, as usual, at the Café du Crâne Chauve.

We met, mornings and evenings, at the café restaurant of the Crâne Chauve, an obscure little tavern situated on the outskirts of the city. He was waxing impatient at what he called my supineness, for indeed so far I had had nothing to report. There was no sign of M. Aristide Fournier.

The original monastery was founded in 858 by Charles le Chauve, who placed it under his protection. Although the territory was included in the viscounty of Turenne, the Viscount Raymond II., before he went crusading, made over his suzerain rights with regard to the abbey and its dependencies to the abbots, who thus became temporal lords.

They represent Charlemagne, Louis le Debonnaire, Charles le Chauve, Louis le Begue, Charles le Gros, and even Louis d'Outremer, who, nevertheless, was only a king. Like the Pharaohs of whom Bossuet speaks, Napoleon was not to enjoy his sepulture.