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"And that is like to be her business," muttered Van Horn. "The painted forest-men are in the hills, and if Senecas, Cayugas, and Onondagas do not know it this night, it will be no fault of Catrine Montour." "Ride on, Peter," said Dorothy, and checked her horse till my mare came abreast. "Are you afraid?" I whispered. "Afraid? No!" she said, astonished. "What should arouse fear in me?"

"The Cayugas are nearer to the Senecas than the other nations, and they fear that they too may suffer." "Then you do not think they all feel with him?" "No; the Oneidas and Mohawks, and even the Onondagas, are too far to the east to feel in danger. They know how hard it would be for the Governor to move far from his base in this country.

The Cayugas were, before that expedition, a powerful tribe, about whom little or nothing had ever been written or known. In their customs and manners of living they resemble in every way the Club Indians of the Colorado, who were destroyed by the small-pox.

The Oneidas and Mohawks must not be slighted; but the Onondagas and Cayugas, being the nearest to the Senecas, and between them and the other nations, would likely prove to be the key to the situation. The night was black when he awoke. Clouds had spread over the sky, hiding all but a strip in the west where a low line of stars peeped out.

These tribes were the Mohawks, Oneidas, Onondagas, Cayugas and Senecas. They were frequently known by the generic name of the Iroquois. When the Dutch arrived, the Iroquois were at war with the Canadian Indians, who, though composed of different tribes, were known by the general name of the Algonquins. The Iroquois had been worsted in several conflicts.

As I came down the hills of the west to-day I saw the green tops waving in the wind, and I was glad, for I knew that my brothers would feast in plenty, that their Manitous have been kind. The Cayugas, too, have great fields of corn, and the Senecas. Their women have worked faithfully that the land might be plentiful. "But a storm is breaking over the cornfields of the Senecas.

Their confederation was a natural one, for they were of the same stock and spoke the same language, and all attempts to separate them had been in vain. Mohawks, Cayugas, Onondagas, Oneidas, and Senecas were each proud of their own totems and their own chiefs, but in war they were Iroquois, and the enemy of one was the enemy of all.

He goes to the stone house to tell his white brothers, who fight with the thunder, that the Cayugas and the Onondagas are friends of the white men, that they have given a pledge which binds them as close as could the stoutest ropes of deerskin.

The Iroquois had seized two canoes, the property of La Salle, near Niagara; they had likewise attacked and plundered fourteen Frenchmen en route to the Illinois with merchandise valued at sixteen thousand francs. It was known, besides, that the Cayugas and the Senecas were preparing to attack the French settlements the following summer. In spite of all, the expected help did not arrive.

Most of them had lighted their pipes before sitting down, and now they puffed in silence. "The White Chief speaks strangely," the spokesman said at last. "He tells the Cayugas that their brothers, the Onondagas, have broken the pledge of the council." "Yes." "He asks for aid?" "No," said Menard, "he does not ask for aid.