It seems he will cry down not only the jus divinum of church censures with the Erastians, but the jus divinum of the Sabbath with the Canterburians. And if will-worship be unlawful only in the essentials of God’s worship, why was the argument of will-worship so much tossed, not only between Prelates and Nonconformists, but between Papists and Protestants, even in reference to ceremonies?