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A True Relation of the Araignment of eighteene Witches, 5; Moderate Intelligencer, September 4-11, 1645. In writing the life of Samuel Fairclough, Clarke used Fairclough's papers; see ibid., 163. Fairclough was a Non-Conformist, but not actively sympathetic with Presbyterianism. Calamy was counted a Presbyterian. Hopkins, 5-6; Stearne, 18. One of these was Lowes.

After dinner to St, Bride's, and there heard one Carpenter, an old man, who, they say, hath been a Jesuite priest, and is come over to us; but he preached very well. Mr. Calamy hath taken his farewell this day of his people, and others will do so the next Sunday. Mr. 13th. Up early, and to my office.

The history of the successful execution of this purpose is familiar to all the readers of the plausible pages of Clarendon on the one side, or the complaining treatises of Neal and Calamy on the other. Charles and his advisers triumphed, not so much through their own art, dissimulation, and bad faith as through the blind bigotry, divided counsels, and self-seeking of the Nonconformists.

Calamy is this day sent to Newgate for preaching, Sunday was se'nnight, without leave, though he did it only to supply the place; when otherwise the people must have gone away without ever a sermon, they being disappointed of a minister but the Bishop of London will not take that as an excuse.

Locke was the leader of philosophical speculation; and mathematical and physical science had its distinguished votaries, headed by Sir Isaac Newton, whose illustrious name alone would have made the age immortal. The Nonconformists, forbidden to speak, wrote and printed. A younger generation was growing up among them, and some of the elder race still survived, such as Baxter, Owen, and Calamy.

Edmunds, who, as we all know, refused a bishopric when offered him, and whom, therefore, at any rate, his adversaries must allow to have been sincere; Thomas Young, Matthew Newcomen, and William Spurstow. To this reply was given the name of Smectymnuus—a startling word, as Calamy calls it, made up of the initial letters of these names. This work, which was published in 1641, gave, says Dr.

I cannot express how much it grieves me, that our Clergy should still think it fit and expedient to defend the measures of the High Churchmen from Laud to Sheldon, and to speak of the ejected ministers, Calamy, Baxter, Gouge, Howe, and others, as schismatics, factionists, fanatics, or Pharisees: thus to flatter some half-dozen dead Bishops, wantonly depriving our present Church of the authority of perhaps the largest collective number of learned and zealous, discreet and holy, ministers that one age and one Church was ever blest with; and whose authority in every considerable point is in favor of our Church, and against the present Dissenters from it.

There could not be many subjects on which Hoadly and Shaftesbury, Spinckes the Nonjuror, Winston and Calamy could all be writing contemporaneously on the same side. But it was so in this case.

But blessed be God for my good chance of the Privy Seale, where I get every day I believe about 3l. This place my Lord did give me by chance, neither he nor I thinking it to be of the worth that he and I find it to be. To my Lord, and with him to White Hall Chapel, where Mr. Calamy preached, and made a good sermon upon these words "To whom much is given, of him much is required."

The history of the successful execution of this purpose is familiar to all the readers of the plausible pages of Clarendon on the one side, or the complaining treatises of Neal and Calamy on the other. Charles and his advisers triumphed, not so much through their own art, dissimulation, and bad faith as through the blind bigotry, divided counsels, and self-seeking of the Nonconformists.