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Where Buddha, after attaining to perfect wisdom, for seven days contemplated the tree, and experienced the joy of vimukti; where, under the patra tree, he walked backwards and forwards from west to east for seven days; where the devas made a hall appear, composed of the seven precious substances, and presented offerings to him for seven days; where the blind dragon Muchilinda encircled him for seven days; where he sat under the nyagrodha tree, on a square rock, with his face to the east, and Brahma-deva came and made his request to him; where the four deva kings brought to him their alms-bowls; where the 500 merchants presented to him the roasted flour and honey; and where he converted the brothers Kasyapa and their thousand disciples; at all these places topes were reared.

Where Buddha, after attaining to perfect Wisdom, for seven days contemplated the tree, and experienced the joy of vimukti; where, under the patra tree, he walked to and fro from west to east for seven days; where the devas made a hall appear, composed of the seven precious substances, and presented offerings to him for seven days; where the blind dragon Muchilinda encircled him for seven days; where he sat under the nyagrodha tree, on a square rock, with his face to the east, and Brahma-deva came and made his request to him; where the four deva kings brought to him their alms-bowls; where the five hundred merchants presented to him the roasted flour and honey; and where he converted the brothers Kasyapa and their thousand disciples; at all these places topes were reared.

Buddha, regarding the invitation of Brahma-deva, rejoiced at heart, and his design was strengthened; greatly was his heart of pity nourished, and purposed was his mind to preach. Thinking he ought to beg some food, each of the four kings offered him a Pâtra; Tathâgata, in fealty to religion, received the four and joined them all in one.

Then Brahma-deva knowing his thoughts, and considering it right to request him to advance religion for the wider spread of the Brahma-glory, in the deliverance of all flesh from sorrow, coming, beheld upon the person of the reverend monk all the distinguishing marks of a great preacher, visible in an excellent degree; fixed and unmoved he sat in the possession of truth and wisdom, free from all evil impediments, with a heart cleansed from all insincerity or falsehood.