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From Barlig bark jackets for women come in trade to Tulubin. They are not simply sheets of bark, but the bark is strengthened by a coarse reinforcement of a warp sewed or quilted. Many of the women's skirts and girdles woven west of Bontoc pueblo are made also of the Ilokano cotton. The skirts and girdles of Bontoc pueblo and those found commonly eastward are entirely of Igorot production.

Bontoc has no record of the time or manner of first acquiring the hog, chicken, or dog. The people say they had all three when Lumawig came. Sixty or 70 per cent of the pigs littered in Bontoc are marked lengthwise with alternate stripes of brick-red or yellowish hair, the other hair being black or white; the young of the wild hog is marked the same.

These holes have neither surface outlet nor inlet; there are two such within two hours of Bontoc pueblo. They are the favorite wallowing places of the carabao, the so-called "water buffalo," both the wild and the half-domesticated animals. The mountain streams are generally in deep gorges winding in and out between the sharp folds of the mountains.

In the last Bontoc-Tulubin foray a fine, strapping Tulubin warrior sung out that he wanted to fight ten men he was taken at his word so suddenly that his head was a Bontoc prize before his friends could rally to assist him. In March we were returning from a trip to Banawi of the Quiangan area, and were warned we might be attacked near a certain river.

The sementera is about 20 by 50 feet, or about 1,000 square feet, and lies in the midst of the large valley area between Bontoc and Samoki. It is on the Samoki side of the river, but is the property of a Bontoc family. There are two groups of soil turners in the sementera three men in one, and two unmarried women, an older married woman, and a youth in the other.

In other words, the people get to itching for a head, because a head brings them emotional satisfaction. It is believed that now the people of the two sister pueblos, Bontoc and Samoki, look on war and head-hunting somewhat as a game, as a dangerous, great sport, though not a pastime. It is a test of agility and skill, in which superior courage and brute force are minor factors.

The man has another basket called "ko-chuk-kod'," which is used frequently by him, also sometimes by women, for carrying earth when building the sementeras. The ko-chuk-kod' is made in Bontoc and Samoki. It is not shown in any of the illustrations, but is quite similar to the tay-ya-an', or large transportation basket of the woman, yet is slimmer.

In May, 1903, it rained hard every afternoon for two or three hours in Bontoc pueblo, and at such times the women out of doors uniformly removed their clothing.

The fourth variety, made at Bagnen, immediately across the Bontoc border, in Lepanto, and probably also made and certainly used near at hand in Bontoc, is quite similar to the Bontoc type but is smaller and cruder. Banawi area, south of the Bontoc area. has a shield differing markedly from the others. It is longer, usually somewhat wider, and not cut at either end.

There is a man now in Bontoc whose leg was broken in the conflict of 1901, and three of our four Igorot servant boys had scalp wounds received in lis-lis rock conflicts. A river cuts in two the pueblo of Alap, and that pueblo is said to celebrate the harvest by a rock fight similar to that of Bontoc and Samoki.