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Bocchoris, the judge, on hearing the case, ordered the defendant to bring into court the full amount in a vessel, which he was to move to and fro in his hand, and the shadow of it was to be adjudged to Thonis. The fairness of this sentence Lamia contested, saying the young man's desire might have been satisfied with the dream, but Thonis's desire for the money could not be relieved by the shadow.
His words are these: "The people of the Jews being leprous and scabby, and subject to certain other kinds of distempers, in the days of Bocchoris, king of Egypt, they fled to the temples, and got their food there by begging: and as the numbers were very great that were fallen under these diseases, there arose a scarcity in Egypt.
And when a quantity of sweetmeats were brought in, and the king said again, "See what presents I get from Lamia!" "My old mother," answered Demo, "will send you more, if you will make her your mistress." Another story is told of a criticism passed by Lamia or the famous judgment of Bocchoris. A young Egyptian had long made suit to Thonis, the courtesan, offering a sum of gold for her favor.
Manetho says that the Jews departed out of Egypt, in the reign of Tethmosis, three hundred ninety-three years before Danaus fled to Argos; Lysimaehus says it was under king Bocchoris, that is, one thousand seven hundred years ago; Molo and some others determined it as every one pleased: but this Apion of ours, as deserving to be believed before them, hath determined it exactly to have been in the seventh olympiad, and the first year of that olympiad; the very same year in which he says that Carthage was built by the Phoenicians.
Bocchoris the Saite occupied the throne, a humane but weak prince, of a contemptible presence, and perhaps afflicted with blindness. No doubt such a prince would tempt the attack of a powerful neighbor; and, so for, probability might seem to be in favor of the Manethonian dates.
The proper conclusion from these facts seems to be that the Ethiopians established themselves gradually; that in B.C. 720, Shebek or Sabaco, though master of a portion of Egypt, had not assumed the royal title, which was still borne by a native prince of little power Bocchoris, or Scthos who held his court somewhere in the Delta; and that it was not till about the year B.C. 712 that this shadowy kingdom passed away, that the Ethiopian rule was extended over the whole of Egypt, and that Sabaco assumed the full rank of an independent monarch.
Shebek the First bore sway in Memphis in lieu of the blind Bocchoris; and Hoshea, seeing in this bold and enterprising king the natural foe of the Assyrians, and therefore his own natural ally and friend, "sent messengers" with proposals, which appear to have been accepted; for on their return Hoshea revolted openly, withheld his tribute, and declared himself independent.
Of the navigation and commerce of the Red Sea they were equally negligent; so that while none of their ships were seen on it, it was covered with the fleets of the Syrians, Phoenicians, and other nations. Bocchoris, who lived about seven hundred years before Christ, is represented by historians as having imitated the maxims of Sesostris, with respect to maritime affairs and commerce.
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