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Dante, excusing himself for the delay, and proceeding to follow his leader, said he thought he had seen, in the cavern at which he was gazing so hard, a spirit that was one of his own family and it was so. It was the soul of Geri del Bello, a cousin of the poet's. Virgil said that he had observed him, while Dante was occupied with Bertrand de Born, pointing at his kinsman in a threatening manner.

Philip lost no time in profiting by his propinquity to make the full weight of his power felt by Clement V. He claimed from him the fulfilment of the fourth promise Bertrand de Goth had made in order to become pope, which was the condemnation of Boniface VIII.; and he revealed to him the sixth, that "important and secret one which he kept to himself to make known to him in clue time and place;" and it was the persecution and abolition of the order of the Templars.

"Hello, Whitredge; at your old tricks, are you?" snapped the new-comer brusquely. And then to me: "What are you signing there, Bertrand?" "Nothing, now without your advice," I said, getting up and handing him the letter.

Ten years after Mesmer left Paris Alexandre Bertrand pointed out that after the elimination of errors due to fraud or mal-observation, the results which Mesmer and his associates had produced were due not to animal magnetism, but to expectation induced by suggestion and intensified by the peculiar setting which Mesmer had contrived for his so-called treatments.

She dreaded unspeakably the possibility of having to describe the intimacy that had existed between herself and Bertrand in the old, free, Valpré days.

Chirol, op. cit., pp 321-322. Bertrand, op. cit., p 39. Cromer, op. cit., Vol. II., p. 231. Ibid., p. 228. E. J. Dillon, "Persia," Contemporary Review, June, 1910. Ramsay Muir, "Europe and the Non-European World," The New Europe, June 28, 1917. For a full discussion of these changes in Western ideas, see my Rising Tide of Colour against White World-Supremacy, especially chaps. vi. and vii.

There is no doubt as to the purpose served by the camps, but we are not prepared to speak as positively as does Bertrand as to their origin, and the difficulty of deciding is very greatly increased on account of these camps having been successively occupied at different epochs by different peoples.

I observed that Bertrand was more regular in attendance at the services of the Church, and especially at Mass, than was usual with young knights in those days, and for my part, I felt a stronger desire after such spiritual aids than I ever remember to have done in my life before.

But alarmed as they were by the terrible stories told by Bertrand, the villagers shouted back that they could not trust to such assurances, and that if they wanted to pass through the village they must first give up their weapons.

I have already come a great way, and I am not in the lest fatigued. If I could do that, I should save a great deal of money not that I am afraid I shall not have plenty without that; ten francs would be sufficient, but it will be perhaps safer if I can keep fifteen. Let me see; I must pay for my room at Spa. I wonder whether Madame Bertrand is still the landlady at the Hôtel de Madrid.