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Then King Zoulmekan summoned Rustem and Behram and Terkash and bespoke them thus, "Know that all these years we have lain here and have not come by our intent and have gotten us but increase of trouble and concern; for indeed we came, thinking to take our wreak for King Omar ben Ennuman and behold, my brother Sherkan was slain; so is our sorrow grown two sorrows and our affliction two afflictions.
Then he went up to a fountain in the garden and made the ablution and washed his hands and face, after which he would have risen to go away; but the air smote him and he fell back, with his clothes undone, and slept, and night overcame him thus. Meanwhile, Behram, the night being come, cried out to the sailors to spread sail and depart.
Behram, who could not imagine how the seamen could find and take him again, and did not see Assad in the boat, it being night, waited their arrival with impatience, to ask what they meant; but when he saw him, he could not contain himself for joy. He commanded him to be chained, without staying to inquire how they came by him; and having hoisted the boat on board, set sail for the fiery mountain.
So they loosed the sails and departing, fared on without ceasing many days and nights; and every other day, Behram took out Asaad and gave him a little bread and water, till they drew near the Mountain of Fire, when there came out on them a contrary wind and the sea rose against them, so that they were driven out of their course into strange waters and came in sight of a city builded upon the shore, with a citadel whose windows overlooked the sea.
They knew him and taking him up, climbed the wall again with him, after they had filled their skins, and carried him back in haste to Behram, to whom said they, 'Beat thy drums and sound thy pipes; for we have found thy prisoner, whom Queen Merjaneh took from thee by force, and have brought him back to thee. And they threw Asaad down before him.
The castle of Shiz in the district of Arrajan in the province of Fars described by Istakhri, p. 118, 2-4; 150, 14-7; Ibn Hauqal, p. 189, 1-2; cf. the translator of the Khoday Nameh, Behram, son of Mardanshah of the city of Shapur in the province of Fars 19 To the Iranian element belongs a very rich rôle in the external as well as the internal history of Islam.
Queen Margiana, provoked at his boldness, would not talk to him about it any more. She took the prince by the arm, and turned him before her into the palace; sending Behram word, that if he staid a night in her port, she would confiscate his goods, and burn his ship. So he was forced to go back to his vessel, and prepare to put to sea again, notwithstanding the tempest was not yet subsided.
Then the Muslims drew together and passed the night rejoicing; and when the day broke and the morning arose with its light and shone, they saw Behram, the captain of the Medes, and Rustem, the captain of the Turks, advancing to join them, with twenty thousand cavaliers, as they were fierce lions.
She saw the ship anchor, and sent to the captain to come to her, and the sooner to satisfy her curiosity waited for him in her garden. Behram landed with prince Assad, whom he required to confirm what he had said of his being a slave, and his clerk.
Queen Margiana, provoked at his rudeness, would not talk to him any more on the subject. She took the prince by the arm, and turned him before her to the palace, sending Behram word, that if he stayed the night in her port, she would confiscate his goods, and burn his ship.
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