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'Why, says he, 'old Mother Baubo, that keeps the shop in my district at home, would charge me eight shillings for that turbot, four-and-six for that, eightpence for each of those sixty haddocks, and nobody knows what for the rest. Now, I've thought of that gentleman and his screech many a time since, and when I felt the light a-comin' to my eyes here, I thought again.

She said she would be glad of something to eat, and when bread, wine and ham had been set before her, she fell to, one elbow on the table, with a pretty gluttony, like Ceres in the hut of the old woman Baubo. Then, the glass still at her lips: "Mother," she asked, "do you know when my brother will be back? I have come to speak to him."

That night I was over the rail on to the trawl-beam twice; I was at the pumps an hour; I pulled and hauled with both arms raw, and the snow freezing with the salt as soon as it came on my ulcers, and then I got the smash. And all for about eightpence. And that screeching gentleman told me as how his Mother Baubo, as he calls her, drives a broom and two horses, or a horse and two brooms I'm mixed.

And certainly on this earth I never met with such a perfect replica of Old Mother Baubo, the mother of all the witches, as I once encountered at a certain race.

The part of Baubo was to relieve the gloom of the Goddess, not by the harmless pleasantries of Iambe, in the Hymn, but by obscene gestures. If he did, such gestures as Baubo's are as widely diffused as any other piece of folk-lore. In the centre of the Australian desert Mr.

But see how swift, advance and shift, Trees behind trees row by row, Now clift by clift, rocks bend and lift, Their frowning foreheads as we go; The giant-snouted crags, ho! ho! How they snort, and how they blow. Honour her to whom honour is due, Old mother Baubo, honour to you. An able sow with old Baubo upon her Is worthy of glory and worthy of honour.

Further, we do not know Baubo, or a counterpart of her, in the ritual of Isis, and the clay figurines of such a figure, in Egypt, are of the Greek, the Ptolemaic period. Thus the evidence comes to this: an indecent gesture of contempt, known in Egypt, is, at Eleusis, attributed to Baubo. These are said by many authors to confirm the initiate in their security of hope as to a future life.

Everywhere a mystery is kept up about proper names. M. Foucart has another argument, which does not seem more convincing, though it probably lights up the humorous or indecent side of the Eleusinia. What, then, were the secret good offices? In one version of the legend the hosts of Demeter were not Celeus and Metaneira, but Dusaules and Baubo.