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They acknowledge three deities as rulers of the world, who are respectively named Batara-guru, Sori-pada, and Mangalla-bulang.
They say that the soul of a dying person makes its escape through the nostrils, and is borne away by the wind, to heaven, if of a person who has led a good life, but if of an evil-doer, to a great cauldron, where it shall be exposed to fire until such time as Batara-guru shall judge it to have suffered punishment proportioned to its sins, and feeling compassion shall take it to himself in heaven: that finally the time shall come when the chains and bands of Naga-padoha shall be worn away, and he shall once more allow the earth to sink, that the sun will be then no more than a cubit's distance from it, and that the souls of those who, having lived well, shall remain alive at the last day, shall in like manner go to heaven, and those of the wicked, be consigned to the before-mentioned cauldron, intensely heated by the near approach of the sun's rays, to be there tormented by a minister of Batara-guru, named Suraya-guru, until, having expiated their offences, they shall be thought worthy of reception into the heavenly regions.
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