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And it is interesting in that connection to find that even in the present day a diet of ABSOLUTELY NOTHING BUT MILK for six or eight weeks is by many doctors recommended as the only means of getting rid of deep-seated illnesses and enabling a patient's organism to make a completely new start in life. Sallustius philosophus. See Adonis, Attis and Osiris, note, p. 229.

The trunk was swathed like a corpse with woollen bands and decked with wreaths of violets, for violets were said to have sprung from the blood of Attis, as roses and anemones from the blood of Adonis; and the effigy of a young man, doubtless Attis himself, was tied to the middle of the stem.

It is evident that this is the same as many ancient myths; such as that told by the Phrygians about Attis, that of the Bithynians about Herodotus, that of the Arcadians about Endymion, and many others.

On the face of it there seems to be absolutely no reason for the connection of these cults; the two deities in no way resemble each other; the stories connected with them have no possible analogy; the root conception is widely divergent. With the character of the deity we know as Adonis, or Attis, we are now thoroughly familiar.

Indeed the story that Attis unmanned himself under a pine-tree was clearly devised to explain why his priests did the same beside the sacred violet-wreathed tree at his festival. At all events, we can hardly doubt that the Day of Blood witnessed the mourning for Attis over an effigy of him which was afterwards buried.

We may conjecture that in old days the priest who bore the name and played the part of Attis at the spring festival of Cybele was regularly hanged or otherwise slain upon the sacred tree, and that this barbarous custom was afterwards mitigated into the form in which it is known to us in later times, when the priest merely drew blood from his body under the tree and attached an effigy instead of himself to its trunk.

In a note to this Mr Mead quotes from The Life of Isidorus: "I fell asleep and in a vision Attis seemed to appear to me, and on behalf of the Mother of gods to initiate me into the feast called Hilario, a mystery which discloses the way of our salvation from Hades." Throughout the document reference is continually made to the Phrygians and their doctrine of Man.

Now in view of all this evidence is it not at least possible that the higher form of the Attis cult, that in which it was known and practised by early Gnostic Christians, may have been known in Great Britain?

Various cults attached themselves to the worship of Zeus, Apollo, Dionysos, and other Greek deities. +283+. A similar explanation may be given of the ceremonies of death and resurrection connected with Attis and Osiris. Of Attis we have only late accounts, and do not know his early history.

The poem is unequal in execution; the finest passages are the lament of Ariadne, which Virgil has imitated in that of Dido, and the song of the Fates, which gives the first instances of those refrains taken from the Greek pastoral, which please so much in the Eclogues, and in Tennyson's May Queen. The Atys or Attis stands alone among the poet's works.