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The books of Aristotle on Metaphysics or Natural Philosophy, or the abridgments of these works, are not to be read. In other words, the Old and New Logic are prescribed studies; the Ethics, and Topics, Bk. IV, are optional; the Metaphysics and the Natural Philosophy are forbidden. The final triumph of Aristotle in the University is indicated by the statute of the Masters of Arts in 1254.

It is well known that Aristotle obtained a full and accurate account of all the discoveries in natural history which were made during the conquests of Alexander, and he gives a particular description of the silk worm; so particular, indeed, that it is surprising how the ancients could, for nearly 600 years after his death, be ignorant of the nature and origin of silk.

But an ideal so remote that its realisation is despaired of, is as good as none. And the conception of the Stoics, if it was more comprehensive than that of Aristotle, was also less practical and real. By virtue, nevertheless, of this comprehensiveness, the Stoic ideal is more akin to modern tendencies than that of the soldier-citizen in the city-state.

Three "ologies" have been developed for the study of each nature as a separate entity body, soul, and spirit physiology, psychology, theology; physician, psychologist, priest. To the great minds of each class, from the days of Aristotle and Hippocrates on, there have come glimmerings of the truth that the phenomena studied under these divisions were interrelated.

But he knew how to take, right and left, knowledge that others gathered, as he knew that others took and would take what he gathered. He knew that knowledge flows. Now he stood and told that no less a man than Aristotle had recorded such a happening as this.

Isocrates, the senior contemporary of Aristotle, says that the Carthaginians had an oligarchical government at home, but a monarchical government in the field; and thus the office of the Carthaginian general may be correctly described by Roman writers as a dictatorship, although the gerusiasts attached to him must have practically at least restricted his power and, after he had laid down his office, a regular official reckoning unknown among the Romans awaited him.

In the battle the Samians proved victorious, taking many Athenians prisoners, and destroying many of their ships. By this victory they obtained command of the sea, and were able to supply themselves with more warlike stores than they had possessed before. Aristotle even says that Perikles himself was before this beaten by Melissus in a sea-fight.

Cases in which there is a repetition of multiple births are quite numerous, and sometimes so often repeated as to produce a family the size of which is almost incredible. Aristotle is credited with saying that he knew the history of a woman who had quintuplets four times.

She avails herself of scholars, critics, and antiquarians, who are not of her communion. She has worded her theological teaching in the phraseology of Aristotle; Aquila, Symmachus, Theodotion, Origen, Eusebius, and Apollinaris, all more or less heterodox, have supplied materials for primitive exegetics. St. Cyprian called Tertullian his master; St.

Had Aristotle embraced Judaism, notwithstanding his unparalleled erudition, he would still remain a sage, never become a rabbi." But he was as little satisfied with the exclusively Talmudistic rabbis.