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I am doing nothing just now but writing articles and putting down anti-Darwinians, being dreadfully ridden upon by a horrid old-man-of-the-sea, who has agreed to let me have the piece of land I have set my heart on, and which I have been trying to get of him since last February, but who will not answer letters, will not sign an agreement, and keeps me week after week in anxiety, though I have accepted his own terms unconditionally, one of which is that I pay rent from last Michaelmas!
This is a view which has frequently been clearly expressed by anti-Darwinians: The egg-cells of the various animals are in themselves fundamentally different and can therefore have nothing in common but similarity of structure. In opposition to Hertwig, Haeckel in his superficial way deduces from it an internal similarity as well.
In answering this we shall have occasion to note that the ancients by no means shared that curious prejudice against the brute creation which is indulged in by modern anti-Darwinians. In many countries, rats and mice have been regarded as sacred animals; but in Germany they were thought to represent the human soul. One story out of a hundred must suffice to illustrate this.
Virchow has therefore been reckoned often enough among the anti-Darwinians, and has been quoted by apologists and others as against Darwinism, and he has given reason for this, since he has often taken the field against “the Darwinists” or has scoffed at their “longing for a pro-anthropos.” Sometimes even it has been suggested that he was actuated by religious motives, as when he occasionally championed not only freedom for science, but, incidentally, the right of existence for “the churches,” leaving, for instance, in his theory of psychical life, gaps in knowledge which faith might occupy in moderation and modesty.
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