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Three centuries of experience have made it evident enough that, if Christianity is to be maintained as a principle of life among men, it must be on another footing than the suicidal hypothesis invented in the sixteenth century after the birth of its divine Founder." His farewell interviews with exponents of the Protestant claims were mainly, if not wholly, with representatives of Anglicanism.
It was during this course of reading that for the first time a doubt came upon me of the tenableness of Anglicanism. I recollect on the 30th of July mentioning to a friend, whom I had accidentally met, how remarkable the history was; but by the end of August I was seriously alarmed. I have described in a former work, how the history affected me.
There was one very old friend, at a distance from Oxford, afterwards a Catholic, now dead some years, who must have said something to me, I do not know what, which challenged a frank reply; for I disclosed to him, I do not know in what words, my frightful suspicion, hitherto only known to two persons, as regards my Anglicanism, perhaps I might break down in the event, that perhaps we were both out of the Church.
This class, which forms the backbone of Dissent and Liberalism, is instinctively antipathetic to Anglicanism. Nor does the Anglican type of Christianity appeal at all to the 'Celtic fringe, whose temperament is curiously opposite to that of the English, not only in religion but in most other matters.
It did not, he says, depend on the claims of the Pope, as centre of unity; "it turned on the Faith of the Church"; "there was a contrariety of claims between the Roman and Anglican religions"; and up to 1839, with the full weight of Roman arguments recognised, with the full consciousness of Anglican disadvantages, he yet spoke clearly for Anglicanism.
'My post of tutor, Peterborough hastened to explain, 'was almost entirely supernumerary. The circumstances being so, I the more readily acquiesced in the title of private chaplain, prepared to fulfil such duties as devolved upon me in that capacity, and acting thereon I proffered my occasional services. Lutheranism and Anglicanism are not, doubtless you are aware, divided on the broader bases.
"It is nothing to the purpose, whether there is anything in the Articles against it; it is not a question about formal enactments, but whether the genius of Anglicanism is not utterly at variance with it.
As I have already said, there are but two alternatives, the way to Rome, and the way to Atheism: Anglicanism is the halfway house on the one side, and Liberalism is the halfway house on the other. How many men were there, as I knew full well, who would not follow me now in my advance from Anglicanism to Rome, but would at once leave Anglicanism and me for the Liberal camp.
Hardly had I brought my course of reading to a close, when the Dublin Review of that same August was put into my hands, by friends who were more favourable to the cause of Rome than I was myself. There was an article in it on the "Anglican Claim" by Dr. Wiseman. This was about the middle of September. It was on the Donatists, with an application to Anglicanism.
The Catholic peers and gentlemen of England, who had held aloof from the Established Church, waiting ad illud tempus for a religious revolution, accepted the verdict of Providence. They discovered that in Anglicanism they could keep the faith of their fathers, yet remain in communion with their Protestant fellow-countrymen, use the same liturgy, and pray in the same temples.
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