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I said to him, You and I, Adeimantus, at this moment are not poets, but founders of a State: now the founders of a State ought to know the general forms in which poets should cast their tales, and the limits which must be observed by them, but to make the tales is not their business. Very true, he said; but what are these forms of theology which you mean?

I turned round, and asked him where his master was. There he is, said the youth, coming after you, if you will only wait. Certainly we will, said Glaucon; and in a few minutes Polemarchus appeared, and with him Adeimantus, Glaucon's brother, Niceratus the son of Nicias, and several others who had been at the procession.

Therefore, I, as admiral-in-chief, do order each commander to proceed to his own flag-ship and prepare his triremes to retire at dawn.” “Well said,” shouted Adeimantus, already on his feet; “now to obey.” But with him rose Themistocles. He stood tall and calm, his thumbs thrust in his girdle. His smile was a little broader, his head held a little higher, than of wont.

"True," said Themistocles; "but those who lag behind the signal win no crowns." When the debate was formally opened, Themistocles was doubly urgent in his views, and continued his arguments until Adeimantus burst out in a rage, bidding him, a man who had no city, to be silent. This attack drew a bitter answer from the insulted Athenian.

There is time to hear this deserter, to confound Adeimantus, and to save Hellas too!” Themistocles tossed his head. The wavering, the doubting frown was gone. He was himself again. What he hoped for, what device lay in that inexhaustible brain of his, Simonides did not know. But the sight itself of this strong, smiling man gave courage.

Reflect therefore. I have reflected, said Adeimantus, and am anxious that you should proceed. A State, I said, arises, as I conceive, out of the needs of mankind; no one is self-sufficing, but all of us have many wants. Can any other origin of a State be imagined? There can I be no other.

In the second book, when Glaucon insists that justice and injustice shall be considered without regard to their consequences, Adeimantus remarks that they are regarded by mankind in general only for the sake of their consequences; and in a similar vein of reflection he urges at the beginning of the fourth book that Socrates falls in making his citizens happy, and is answered that happiness is not the first but the second thing, not the direct aim but the indirect consequence of the good government of a State.

The principal characters in the Republic are Cephalus, Polemarchus, Thrasymachus, Socrates, Glaucon, and Adeimantus. Cephalus appears in the introduction only, Polemarchus drops at the end of the first argument, and Thrasymachus is reduced to silence at the close of the first book. The main discussion is carried on by Socrates, Glaucon, and Adeimantus.

And without divine help, said Adeimantus, they will go on for ever making and mending their laws and their lives in the hope of attaining perfection. You would compare them, I said, to those invalids who, having no self-restraint, will not leave off their habits of intemperance? Exactly.

And thus, Socrates, gods and men are said to unite in making the life of the unjust better than the life of the just. I was going to say something in answer to Glaucon, when Adeimantus, his brother, interposed: Socrates, he said, you do not suppose that there is nothing more to be urged? Why, what else is there? I answered. The strongest point of all has not been even mentioned, he replied.