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But for Tarzan to enter A-lur is another matter, though there is a way and he has the courage to put it to the test listen, come close for Jad-ben-Otho has keen ears and this he must not hear," and with his lips close to the ears of his companions Ta-den, the Tall-tree, son of Ja-don, the Lion-man, unfolded his daring plan.

"They do not wear anything but wreaths and garlands of flowers and I am a god I am Jad-ben-Otho and I go in state to my sacred city of A-lur." He ran his fingers through his matted hair and beard. The water had softened the burrs but had not removed them. The man shook his head. His hair and beard failed to harmonize with his other godly attributes.

"The Dor-ul-Otho has come to Tu-lur and demands to see Mo-sar at once," he said. "The Dor-ul-Otho!" exclaimed Mo-sar. "That is the message he sent," replied the warrior, "and indeed he is not as are the people of Pal-ul-don. He is, we think, the same of whom the warriors that returned from A-lur today told us and whom some call Tarzan-jad-guru and some Dor-ul-Otho.

If they would but hold off for a few more days they might select what fate they would he would not be there when they arrived to announce it. And then one day came Pan-sat, Lu-don's chief tool, to the city of Tu-lur. He came ostensibly with a fair message for Mo-sar from the high priest at A-lur.

As the din of battle rose above A-lur, Lieutenant Erich Obergatz turned upon his bed of soft hides and sat up. He rubbed his eyes and looked about him. It was still dark without. "I am Jad-ben-Otho," he cried, "who dares disturb my slumber?" A slave squatting upon the floor at the foot of his couch shuddered and touched her forehead to the floor.

The story of his imposture and of his escape, and the tales that the Waz-don slaves had brought into the city concerning him were soon spread throughout A-lur, nor did they lose aught in the spreading, so that before an hour had passed the women and children were hiding behind barred doorways while the warriors crept apprehensively through the streets expecting momentarily to be pounced upon by a ferocious demon who, bare-handed, did victorious battle with huge gryfs and whose lightest pastime consisted in tearing strong men limb from limb.

It was almost identical in every respect with those at A-lur. There was a bloody altar at the east end and the drowning basin at the west, and the grizzly fringes upon the headdresses of the priests attested the fact that the eastern altar was an active force in the rites of the temple.

The high priest at Tu-lur thought that he had been commissioned to kill Tarzan and bring Mo-sar to A-lur.

And as the slave talked with the high priest in the temple at A-lur the figure of a man groped its way around the shoulder of Pastar-ul-ved and the moonlight glistened from the shiny barrel of an Enfield that was strapped to the naked back, and brass cartridges shed tiny rays of reflected light from their polished cases where they hung in the bandoliers across the broad brown shoulders and the lean waist.

"Jar-don," he said beckoning to the stranger, "come with me," and rising he led the way toward the summit of the cliff, and when they stood upon the ridge Om-at pointed down into the valley toward the City of A-lur gleaming in the light of the western sun. "There is Tarzan-jad-guru," he said, and Jar-don understood. The Masquerader