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By 1700 the only coöperative effort on the part of the Negro was such as that in the isolated society to which Cotton Mather gave rules, or in a spasmodic insurrection, or a rather crude development of native African worship. As yet there was no genuine basis of racial self-respect.

In one of the letters to Penelope we get a very interesting glance at a famous, and, as it happens, rather obscure, event the funeral of the great Dryden, in May 1700. Farquhar says: "I come now from Mr. And so much for Mr. Dryden, whose Burial was the same with his Life, Variety, and not of a Piece.

An attractive old stone house stands on the roadside here, but a quarter of a mile further on is the place that, of all others, along the Post Road, retains the old-time atmosphere, the "Heermance" place, built on Hendrick Kip's south lot in 1700. This is the house that Lossing says was erected by William Beekman.

Being desirous of seeing a little more of this fertile part of the continent, I left Adelaide accordingly, after sunset, on January 31st, for Mount Barker,* and before sunrise next day visited its summit, nearly 1700 feet high, in order, if possible, to obtain a view in the clear atmosphere of early morning of Lake Alexandrina, or Victoria, and the river Murray.

Dryden's use of this Coffee House caused the wits of the town to resort there, and after Dryden's death, in 1700, it remained for some years the Wits' Coffee House. There the strong interest in current politics took chiefly the form of satire, epigram, or entertaining narrative. Paul's Churchyard. Neighbourhood to the Cathedral and Doctors' Commons made it a place of resort for the Clergy.

This is presumed to have been in Will's Coffee-house, whither any person in search of Dryden would of course resort; and it must have been before Pope was twelve years old, for Dryden died in 1700. Now there is a letter of Sir Charles Wogan's, stating that he first took Pope to Will's; and his words are, "from our forest."

An intelligent cadet of the East India Company, stationed at Kermanshah, in Persia, had observed the curious cuneiform inscriptions on the old monuments in the neighbourhood so old that all historical traces of them had been lost, and amongst the inscriptions which he copied was that on the celebrated rock of Behistun a perpendicular rock rising abruptly some 1700 feet from the plain, the lower part bearing inscriptions for the space of about 300 feet in three languages Persian, Scythian, and Assyrian.

The eldest son, who was named after his father, was born in 1656, and in recognition of his services at a siege of Quebec, and against the Iroquois, he was made a Baron of France in 1700 by Louis 14th. The old deed of nobility is to this day in an almost perfect condition.

The silver table bears the English Hall mark of the reign. As we approach the end of the seventeenth century and examine specimens of English furniture about 1680 to 1700, we find a marked Flemish influence. The Stadtholder, King William III., with his Dutch friends, imported many of their household goods , and our English craftsmen seem to have copied these very closely.

And by the year 1700 it does not appear that any acre of Scots land was vested in any Stevenson. Here is, so far, a melancholy picture of backward progress, and a family posting towards extinction. By these broken glimpses we are able to trace the existence of many other and more inglorious Stevensons, picking a private way through the brawl that makes Scots history.