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His subjects submitted to his claim of "Regis voluntas suprema lex," in matters connected with the administration of the government, in diplomacy, in the drama, in music, and in literature, but they deny his power to impose upon them his taste in pictorial art.

It was urged that his strength was deemed insufficient, and that, as he had received that rite already four times during his illness, and extreme unction twice, it was thought that the additional fatigue might be spared him. But as the king insisted, the sacrament was once more performed and prayers were read. He said with great fervour many times, "Pater, non mea voluntas, sed tux fiat."

What is left for us but the bald consolation of imaging a form for the Supreme Power one like ourselves by preference and a concession to it.... Fiat voluntas tua! It doesn't really matter what form, you see! The phantasmata vary, but the invisible what? or who? remains the same. Gloria in excelsis Deo, nomine quocunque!

non est tua tuta voluntas. Magna petis, Phaëton, et quæ nec viribus istis Munera conveniant, nec tam puerilibus annis! They should have given him the salutary caution that the fiery steeds which he aspired to guide required the hand of restraint and not the voice of incitement 'Sponte suâ properant; labor est inhibere voluntas; Parce, puer, stimulis, ac fortius uteri loris.

I finished four pages, and part of a fifth, then drove to Huntly Burn and returned through the Glen; I certainly turn heavy-footed, not in the female sense, however. I had one or two falls among the slippy heather, not having Tom Purdie to give me his arm. I suppose I shall need a go-cart one of these days; and if it must be so so let it be. Fiat voluntas tua.

We have seen in III. that it stands in antagonism to all mere particulars; but here it stands in antagonism to all mere individual interests as so many selves, to the personal will as seeking its objects in the manifestation of itself for itself 'sit pro ratione voluntas'; whether this be realized with adjuncts, as in the lust of the flesh, and in the lust of the eye; or without adjuncts, as in the thirst and pride of power, despotism, egoistic ambition.

The primary obstacle to religious belief to-day is the difficulty of finding in this universe a rational place for freedom a "voluntas avolsa fatis." How is this obstacle to be surmounted? To this question I attempted an answer in a new philosophical book, Religion as a Credible Doctrine, of which the general contention is as follows.

"Methought I heard a fresh stir in the Castle; who is arrived?" "The Lord Buckhurst, so please your Grace, and Master Beale. They crave an audience of your Grace in half an hour's time." "Yea, and I can well guess wherefore," said the Queen. "Well, Fiat voluntas tua! Buckhurst? he is kinsman of Elizabeth on the Boleyn side, methinks!

"My post is here where the sufferers are," the priest said simply, and the women said no more, but looked at their guest in reverent admiration. He turned to the nun with the wafers. "Sister Marthe," he said, "the messenger will say Fiat Voluntas in answer to the word Hosanna." "There is some one on the stairs!" cried the other nun, opening a hiding-place contrived in the roof.

It was urged that his strength was deemed insufficient, and that, as he had received that rite already four times during his illness, and extreme unction twice, it was thought that the additional fatigue might be spared him. But as the king insisted, the sacrament was once more performed and prayers were read. He said with great fervour many times, "Pater, non mea voluntas, sed tux fiat."