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There are those others, too, whose brothers maintained the same intimacy with me, namely, Nicostratus, son of Theodotus, brother of Theodotus Theodotus indeed is dead, so that he could not deprecate his brother's proceedings and Paralus here, son of Demodocus, whose brother was Theages; and Adimantus, son of Ariston, whose brother is this Plato; and Æantodorus, whose brother is this Apollodorus.
In the Republic, he insists on the temperaments of the youth, as the first of the first. A happier example of the stress laid on nature, is in the dialogue with the young Theages, who wishes to receive lessons from Socrates.
Then, Adeimantus, I said, the worthy disciples of philosophy will be but a small remnant: perchance some noble and well-educated person, detained by exile in her service, who in the absence of corrupting influences remains devoted to her; or some lofty soul born in a mean city, the politics of which he contemns and neglects; and there may be a gifted few who leave the arts, which they justly despise, and come to her; or peradventure there are some who are restrained by our friend Theages' bridle; for everything in the life of Theages conspired to divert him from philosophy; but ill-health kept him away from politics.
With many, however, he does not prevent me from conversing, who yet are not at all benefited by associating with me. Such, O Theages, is the association with me; for, if it pleases the God, you will make great and rapid proficiency: you will not, if he does not please.
"For they whom the assistance of a Daemon's power does help in their intercourse" says Socrates, declaring to Theages what is the almost settled ordinance of Adrastea "are those whom you also mean; for they advance quickly." In brief, it is not obscure or doubtful but that this also is a kind of Fate.
In reading the "Theages" of Plato we feel a certain respect for the young seeker of wisdom whose only wish is to associate with Socrates; and there is a certain admiration for the father, Demodocus, who joyfully resigns his son, if the teacher will admit him to his friendship and impart all that he can.
Such in its broader outlines seemed the infirmity which had grown with my growth, and now had to be reckoned with, like the bridle of Theages, as a permanent hindrance to a reasonable happiness. Old hopes lay shattered about me well, I had to pick up the fragments and piece together a less ambitious ideal.
As it did not however appear possible to arrange these dialogues which rank as parts in the same accurate order as those which we considered as whole, it was thought better to class them either according to their agreement in one particular circumstance, as the Phaedo, Apology, and Crito, all which relate to the death of Socrates, and as the Meno and Protagoras, which relate to the question whether virtue can be taught; or according to their agreement in character, as the Lesser Hippias and Euthydemus, which are anatreptic, and the Theages, Laches, and Lysis, which are maieutic dialogues.
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