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But we find the boy Samuel actually sleeping "in the temple of the Lord where the ark of the Lord was." The old version conceals this fact by a mistranslation. These are only a few of many violations of the Pentateuchal legislation which we find recorded in these books.
In the eighteenth chapter of Deuteronomy, no less than eleven classes of magic workers are enumerated, and there can be little doubt but that the Pentateuchal opposition against the necromancers, sorcerers, soothsayers, and the like is aimed chiefly against Babylonish customs.
There are also quite a number of inconsistencies and contradictions in the legislation, all of which may be easily explained, but not on the theory that the laws all came from the pen of one infallibly inspired lawgiver. We find also several historical repetitions and historical discrepancies, all of which make against the theory that Moses is the author of all this Pentateuchal literature.
Gladstone, and not I, who will have it that the pentateuchal cosmogony is to be taken as science. My belief, on the contrary, is, and long has been, that the pentateuchal story of the creation is simply a myth.
For the Pentateuchal story is indubitably a patchwork, composed of fragments of at least two, different and partly discrepant, narratives, quilted together in such an inartistic fashion that the seams remain conspicuous. And, in the matter of circumstantial exaggeration, it in some respects excels even the second-hand legend of Berosus.
As the geologist of my young days wrote, he had one eye upon fact, and the other on Genesis; at present, he wisely keeps both eyes on fact, and ignores the pentateuchal mythology altogether. The publication of the 'Principles of Geology' brought upon its illustrious author a period of social ostracism; the instruction given to our children is based upon those principles.
If the "temple" at Shiloh was the pentateuchal tabernacle, as is suggested by the name of "tent of meeting" given to it in 1 Samuel ii. 22, it was essentially a large tent, though constituted of very expensive and ornate materials; if, on the other hand, it was a different edifice, there can be little doubt that this "house of Jahveh" was built on the model of an ordinary house of the time.
The choice of the 7th day and of the corresponding ones rests, of course, in both instances upon the lunar calendar, and there is also this similarity between the Sabbath of the Hebrews and the 'evil day' of the Babylonians, that the precautions prescribed in the Pentateuchal codes against kindling fires, against leaving one's home, against any productive labor point to the Hebrew Sabbath as having been at its origin an 'inauspicious day, on which it was dangerous to show oneself or to call the deity's attention to one's existence.
Mr. Gladstone appears to wish that I should enter upon a sort of essay competition with the author of the pentateuchal cosmogony; that I should make a further statement about some elementary facts in the history of Indian and Greek philosophy; and that I should show cause for my hesitation in accepting the assertion that Genesis is supported, at any rate to the extent of the first two verses, by the nebular hypothesis.
This hypothesis involves only the trifle of a physical revolution of which geology knows nothing; and which, if it secured the accuracy of the Pentateuchal writer about the fact of the Deluge, would leave the details of his account as irreconcilable with the truths of elementary physical science as ever.
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