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At Christmas-time in 1456, readers of Villon will remember that he was engaged on the SMALL TESTAMENT. About the same period, CIRCA FESTUM NATIVITATIS DOMINI, he took part in a memorable supper at the Mule Tavern, in front of the Church of St. Mathurin. Tabary, who seems to have been very much Villon's creature, had ordered the supper in the course of the afternoon.
That for this respect the image of Christ is honoured, he confirmed by this simile: Quia ob eandem causam apud nos in pretio ac honore sunt sacra Biblia, itemque festa paschatis, pentecostes, nativitatis, et passionis Christi. What higher account is here made of images than to be active objects of worship?
At Christmas-time in 1456, readers of Villon will remember that he was engaged on the "Small Testament." About the same period, circa festum nativitatis Domini, he took part in a memorable supper at the Mule Tavern, in front of the Church of St. Mathurin. Tabary, who seems to have been very much Villon's creature, had ordered the supper in the course of the afternoon.
Their debarkation in the colonies. Horrid instance on the shore. Chap. III. The condition of their posterity in the colonies. The lex nativitatis explained. Its injustice. Chap. IV. The seasoning in the colonies. The number that annually die in the seasoning. The employment of the survivors. The colonial discipline. Its tendency to produce cruelty. Horrid instance of this effect.
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