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Be it so: but how make they up a necessary connection betwixt certain rites and significant ceremonies of human institution; betwixt set times, and some more days than one of seven; betwixt kneeling in the worship of God in genere, and kneeling at the sacrament in specie, unless they say that nature requireth us to kneel in every act of worship, and never to worship God without kneeling on our knees?

God and his creatures are toto genere distinct in the scholastic theology, they have absolutely nothing in common; nay, it degrades God to attribute to him any generic nature whatever; he can be classed with nothing.

We have to acknowledge that we do not see how in this way he can have done aught toward answering the question De Optimo Genere Oratorum; but he may perhaps have done something to prove that he himself, in his oratory, had preserved the best known Grecian forms.

For the use of Du Maurier, the French ambassador to the States General, Grotius published, about this time, his "Directions for a Course of general Study," De omni genere studiorum recte instituendo.

Qui igitur primi virtute & consilio praestanti extiterunt, ii perspecto genere humanae docilitatis atque ingenii, dissipatos unum in locum congregarunt, eosque ex feritate illa ad justitiam ac mansuetudinem transduxerunt.

Then will he rule their minds and turn their hearts. Then will he do with them as he would wish." But in the teeth of all this it did not please Brutus himself. "When I wrote to him," he said to Atticus, "in obedience to his wishes, 'De Optimo Genere Dicendi, he sent word, both to you and me, that that which pleased me did not satisfy him."

It is perhaps impossible to establish a radical distinction in genere between the two classes of effects, but there is an essential difference between the motive of action which calls out the energies of civilized man and the mere appetite which controls the life of the beast.

Ex his ergo recte concluditur, formas substantiales materiales non fieri ex nihilo, quia fiunt ex materia, quae in suo genere per se concurrit, et influit ad esse, et fieri talium formarum; quia, sicut esse non possunt nisi affixae materiae, a qua sustententur in esse: ita nec fieri possunt, nisi earum effectio et penetratio in eadem materia sustentetur.

But according to Spinoza, this is the only true sequence; and what we call the universe, and all the series of incidents in earth or planet, are involved formally and mathematically in the definition of God. Each attribute is infinite suo genere; and it is time that we should know distinctly the meaning which Spinoza attaches to that important word.

Lucius Catilina nobili genere natus, magna vi et animi et corporis, sed ingenio malo pravoque how does this at once bring up an image of the arch-rebel, of Satan himself, as the poets have conceived him, how does it attract, with its effects of energy, intelligence and pride, the curiosity of one whose way of life, as Keats would say, is still undecided, his ambition still thick-sighted!