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Of a religious vocation, understood in the theological sense, there appears to have been no pretence, but ten years later we find him a priest, with the rank of apostolic protonotary. Writing on March 28, 1492, to Muro, the dean of Compostello he observed: Ad Saturnum, cessante Marte, sub hujus sancti viri archiepiscopi umbra tento transfugere; a thorace jam ad togam me transtuli.
Cessante causâ cessat et effectus, has been a dogma of the schools: the necessity for the continued existence of the cause in order to the continuance of the effect, seems to have been once a generally received doctrine.
Cessante causâ cessat et effectus, has been a dogma of the schools: the necessity for the continued existence of the cause in order to the continuance of the effect, seems to have been once a generally received doctrine.
We should be logically compelled to acquiesce in the vociferations of some continental utilitarians, who would banish altogether the senseless words "duty" and "merit;" and then, one important influence which has aided human progress being withdrawn, we should be reduced to hope that in this case the maxim cessante causa cessat ipse effectus might through some incalculable accident fail to apply.
Pompeius, the elder son of Pompeius Magnus is meant. He had been sent by his father to get ships, and he arrived with an Egyptian fleet on the coast of Epirus shortly before the battle of Pharsalus. "Gens unica terras Incolit a sævo serpentum innoxia morsu, Marmaridæ Psylli: par lingua potentibus herbis, Ipse cruor tutus, nullumque admittere virus Vel cantu cessante potest."
Cessante causa, cessat et effectus does not this look as if the short-span brain activities were the more real activities, and the lecturing activities on my part only their effects? Moreover, as Hume so clearly pointed out, in my mental activity-situation the words physically to be uttered are represented as the activity's immediate goal.
In some, though not in all cases, the causes do invariably continue together with their effects, in accordance with the schools' dogma, Cessante causâ, cessat et effectus; and the hypothesis that, in such cases, the effects are produced afresh at each instant by their cause, is only a verbal explanation. All other phenomena are immediate or remote effects of these causes.
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