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The white fire leaping in the diamonds destroyed the last vestige of a betrothal, that he had once regarded as the summum bonum of his successful career; consumed in its incipiency the farewell compact, which his regard for Leo's womanly pride, and an honorable desire to cling as closely as possible to at least the loyal forms of allegiance, had prompted him to impose upon himself.

Hence it was, I think, that the philosophers of old did in vain inquire, whether summum bonum consisted in riches, or bodily delights, or virtue, or contemplation: and they might have as reasonably disputed, whether the best relish were to be found in apples, plums, or nuts, and have divided themselves into sects upon it.

These are set forth in the proposition, so renowned among the schoolmen "Quodlibet ens est UNUM, VERUM, BONUM." Now, though the inferences from this principle were mere tautological propositions, and though it is allowed only by courtesy to retain a place in modern metaphysics, yet a thought which maintained itself for such a length of time, however empty it seems to be, deserves an investigation of its origin, and justifies the conjecture that it must be grounded in some law of the understanding, which, as is often the case, has only been erroneously interpreted.

Clinton," replied the other, with a shrug, "de mortuis nil nisi bonum; but as touching beauty, in what sense do you ask my opinion?" "Whether now, for instance, would your learned taste prefer Miss Cavanagh or Miss Dora M'Mahon? and give your reasons." "Taste, Mr. Hycy, is never, or at least seldom, guided by reason; the question, however, is a fair one."

Marcus Antoninus is a scholar; he enacts the philosopher; and he tries conclusions upon the four elements, and upon the nature of the soul; and he discourses learnedly upon the Honestum; and concerning the Summum Bonum he is unanswerable. Meanwhile, is he learned in the interests of the State? Can he argue a point upon the public economy?

De Cagotis tollendis, to collocate his Summum Bonum, in Braguibus, et Braguetis.

By laying it down, therefore, at the commencement of the inquiry, that the sage must be happy, the disputed question respecting the summum bonum was in fact begged; with the further assumption, that pain and suffering, so far as they can co-exist with wisdom, are not unhappiness, and are no evil. The following are additional instances of Petitio Principii, under more or less of disguise.

Don Quixote then asked him how many children he had, and observed that one of the things wherein the ancient philosophers, who were without the true knowledge of God, placed the summum bonum was in the gifts of nature, in those of fortune, in having many friends, and many and good children.

III. The Summum Bonum is fully discussed. IV. In proceeding upon Rights, instead of Duties, as a basis of classification, Hutcheson is following in the wake of the jurisconsults, rather than of the moralists. When he enters into the details of moral duties, he throws aside his 'moral sense, and draws his rules, most of them from Roman Law, the rest chiefly from manifest convenience.

One favourite point is no sooner gained, than another appears in view, and is pursued with the same eagerness: what we once thought the summum bonum of our happiness, seems nothing when we have attained to the possession of it, while that which is unaccomplished, fires us with impatience, and robs us of every enjoyment we might take in life.