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'Venienti occurrite morbo. N. B. Any Person may agree by the Great, and be kept in Repair by the Year. The Doctor draws Teeth without pulling off your Mask. No. 23. Tuesday, March 27, 1711 Addison. Savit atrox Volscens, nec teli conspicit usquam Auctorem nec quo se ardens immittere possit. Vir.
If there are any people to whom you think that letters ought to be delivered in my name, pray compose them and see them delivered. 17 August. Tyrrell suggests, "does not quote Curio to that effect." I think, however, that Cicero does not use laudo in this sense except in connexion with auctorem, auctores, and even then generally with a subsense, at least, of commendation.
Tuque adeo quem mox quae sint habitura deorum Concilia, incertum est; urbisne invisere, Caesar, Terrarumque velis curam; et te maximus orbis Auctorem frugum, tempestatumque potentem Accipiat, cingens materna tempora myrto: An Deus immensi venias maris, ac tua nautae Numina sola colant: tibi serviat ultima Thule; Teque sibi generum Tethys emat omnibus undis. Geor. i. 1. 25, vi.
Now, as in geometry, the oblique must be known as well as the right: and in arithmetic, the odd as well as the even, so in the actions of our life, who seeth not the filthiness of evil, wanteth a great foil to perceive the beauty of virtue. That maketh us know, Qui sceptra scevus duro imperio regit, Timet timentes, metus in auctorem redit.
Sed primo Cerialis labores modo et discrimina, mox et gloriam communicabat: saepe parti exercitus in experimentum, aliquando majoribus copiis ex eventu praefecit: nec Agricola unquam in suam famam gestis exsultavit; ad auctorem et ducem, ut minister, fortunam referebat: ita virtute in obsequendo, verecundia in praedicando, extra invidiam, nec extra gloriam erat.
I shall take the same liberty in a following paper of giving my opinion upon the subject of music; which I shall lay down only in a problematical manner, to be considered by those who are masters in the art. Saevit atrox Volscens, nec teli conspicit usquam Auctorem, nec quo se ardens immittere possit. VIRG., AEn. ix. 420.
Jerome says, "Sive Mosem dicere volueris auctorem Pentateuchi, sive Esdram ejusdem instauratorem operis, non recuso." Clemens Alexandrinus says that when these books had been destroyed in the captivity of Nebuchadnezzar, Esdras, having become inspired prophetically, reproduced them. Irenaeus says the same.
A contrast which was early stated between the Lombard and the Roman law existed equally between the Anglo-Saxon and the Roman. It was said that the Lombard presents his grantor, the Roman stands in his grantor's shoes, Langobardus dat auctorem, Romanus stat loco auctoris. /1/
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