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Intermarriages, it appears, took place at this early date between the royal families of Assyria and Chaldaea; and Asshur-upallit, the third of the three kings, had united one of his daughters to Purna-puriyas, a Chaldaean monarch who has received notice in the preceding volume.

But now a revolution occurs. A certain Nazi-bugas rises in revolt, puts Kara-khar-das to death, and succeeds in making himself king. Hereupon Asshur-upallit takes up arms, invades Babylonia, defeats and kills Nazi-bugas, and places upon the throne a brother of the murdered Kara-khar-das, a younger son of Purna-puriyas, by name Kurri-galzu, or Durri-galzu.

Not long afterwards a third Assyrian monarch, Asshur-upallit, obtains the crown, and Purna-puriyas not only continues on the old terms of amity with him, but draws the ties which unite the two royal families closer by marrying Asshur-upallit's daughter. The issue of this marriage is a prince named Kara-khar-das, who on the death of Purna-puriyas ascends the throne of Babylon.

On the death of Purna-puriyas, Kara-khar-das, the issue of this marriage, ascended the throne; but he had not reigned long before his subjects rebelled against his authority. A struggle ensued, in which he was slain, whereupon a certain Nazi-bugas, an usurper, became king, the line of Purna-puriyas being set aside. Asshur-upallit, upon this, interposed.

This tablet has preserved to its the names of three very early Assyrian kings Asshur-bil-nisi-su, Buzur Asshur, and Asshur-upallit, of whom the two former are recorded to have made treaties of peace with the contemporary kings of Babylon; while the last-named intervened in the domestic affair's of the country, depriving an usurping monarch of the throne, and restoring it to the legitimate claimant, who was his own relation.