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At the commencement of the present century, however, Mecca was recovered from them by the Turkish arms, and the plague, with the smallpox, breaking out just at this time among the followers of Wahab, probably saved the mighty fabric of Islamism. These reverses did not quench, however, the ardour of the Wahabees.
There dwelt at Basra one Ebn Wahab, of the tribe of Koreish, descended from Hebar, the son of Al Asud, who quitted Basra when it was sacked, and came to Siraff, where he saw a ship preparing to sail for China . The humour took him to embark in this ship for China, and he had the curiosity to visit the emperor's court.
The date of the commentary is not certainly ascertainable; yet it appears, that Eben Wahab travelled into China A.H. 285. A.D. 898, and that Abu Zeid had conversed with this man after his return, and had received from him the facts which are inserted in his discourse, which therefore is probably only sixty or seventy years posterior to the actual treatise of the nameless traveller.
Ebn Wahab, upon looking in, saw the images of the prophets and the emperor observing him to move his lips, desired him to be asked the reason; on which he said he was praying inwardly in honour of the prophets. Being asked how he knew them, he said by the representation of their histories; as for instance, one was Noah and his ark, who were saved from the flood with those who were with them.
Wahab would not suffer the common oath of, by Mohammed, or by Ali, to be used among his followers, on the very rational ground that an oath is an appeal to a witness of our secret thoughts, and who can know these but God? The title of Lord, generally given to the Prophet by his followers, Wahab rejected as impious.
To the Indies the merchants used formerly to carry the dinars, called sindiat, or gold coins of the Sind, which passed there for three of our dinars, or even more. Thither also were carried emeralds from Egypt, which were much used for setting in rings. From the description of this place afterwards, in the travels of Ebn Wahab, in this article, it appears to have been Nankin.
On seeing the image of Mohammed riding on a camel, and his companions about him, with Arabian shoes and leathern girdles, Wahab wept; and being asked the reason, he answered, it was on seeing his prophet and lord, who was his cousin also.
He told us that the emperor asked him many questions respecting the Arabs, and particularly how they had destroyed the kingdom of the Persians. Ebn Wahab answered, that they had done it by the assistance of God, and because the Persians were immersed in idolatry, adoring the sun, moon, and stars, instead of the Almighty.
According to Abulpharagius, one Abu Said revolted against the Khaliff Al Mohated, in the year of the hegira, 285, A.D. 893, and laid waste Bassora. This date agrees with the story of Ebn Wahab in the text. Harris. From this circumstance, it appears probable that the great canal of China was not then constructed. Some circumstances in this very interesting detail have been a little curtailed.
They are the followers of Abdol Wahab, who commenced his career in the region where, during the lifetime of the Prophet, Moseilama had threatened a considerable division among his followers. Wahab was an ambitious fanatic, who aimed, nevertheless, at reforming the national religion.
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