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Transcendental idealism allows that the objects of external intuition as intuited in space, and all changes in time as represented by the internal sense, are real. For, as space is the form of that intuition which we call external, and, without objects in space, no empirical representation could be given us, we can and ought to regard extended bodies in it as real.

It is only from man's point of view that we can speak of space, and of extended, moveable, changeable things; for we can know nothing concerning the intuitions of other thinking beings, we have no means of discovering whether they are bound by the same conditions which limit our intuitions, and which for us are universally valid. Nothing which is intuited in space is a thing in itself.

This is the bare perception of an object, which always takes place even in the case of perfectly new objects, provided they are seen with any degree of distinctness. It is to be added that the reference of a sensation of light or colour to such an object involves the inclusion of a quality answering to the sensation, as brightness, or blue colour, in the thing thus intuited.

Now the question is whether there do not exist, a priori in the mind, conceptions of understanding also, as conditions under which alone something, if not intuited, is yet thought as object.

And Hauptmann's theory, which got him the degree of Ph.D., maxima cum laude, was that Lombard is an East Germanic tongue. This he simple intuited, needing the degree, for the fifty mangled Lombard words displayed none of those consonants which tending to double or of those vowels which still vexing us as umlauts, mark a language as belonging to the great Eastern or Western group.

If the world of phenomena which is intuited and known by us wears a different appearance from the world of things in themselves, this does not justify us in declaring it to be mere seeming and dreaming; a dream which all dream together, and which all must dream, is not a dream, but reality. As we must represent the world> so it is, though for us, of course, and not in itself.

It is even known, if we take the tigers very seriously, as actions of ours which may terminate in directly intuited tigers, as they would if we took a voyage to India for the purpose of tiger-hunting and brought back a lot of skins of the striped rascals which we had laid low.

For truth or illusory appearance does not reside in the object, in so far as it is intuited, but in the judgement upon the object, in so far as it is thought. It is, therefore, quite correct to say that the senses do not err, not because they always judge correctly, but because they do not judge at all.

But there is one thing in the above demonstration of which I could not make abstraction, namely, that the manifold to be intuited must be given previously to the synthesis of the understanding, and independently of it. How this takes place remains here undetermined.

They contain merely the rule, by which we are to seek in the world of perception or experience the synthetical unity of that which cannot be intuited a priori. But they are incompetent to present any of the conceptions which appear in them in an a priori intuition; these can be given only a posteriori, in experience, which, however, is itself possible only through these synthetical principles.