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Hatuey reflecting on the matter, as much as the Place and Condition in which he was would permit, asked the Friar that instructed him, whether the Gate of Heaven was open to Spaniards; and being answered that such of them as were good men might hope for entrance there: the Cacique, without any farther deliberation, told him that he had no mind to go to heaven for fear of meeting with such cruel and wicked Company as they were; but he would much rather choose to go to Hell where he might be delivered from the troublesome sight of such kind of People."
"Here he is; let us celebrate a festival to honor him, that his favor may be extended to us." The natives hold a solemn smoking around the Spanish God, which is followed by singing and dancing, as to one of their own Zemés. Having adroitly concentrated their attention in this way upon the article of gold, Hatuey the next morning reassembles the people and finishes his missionary labors.
The methods used to get that holy drop applied lighted flames, to escape from which anybody would take his chance of the remoter kind. The cacique Hatuey understood the Spaniards. He was the first man in the New World who saw by instinct what an after-age perceived by philosophical reflection. He should have been the historian of the Conquest.
After the subjects of Hatuey were quite spent with singing and dancing around the little basket of gold, the cacique desired them not to keep the lord of the Christians in any place whatsoever; for even if they were to conceal him in their bowels, the Christians would rip them up to fetch him out; wherefore he advised them to cast him into the river, where the Christians might not be able to find him; and this they did.
Of these Indians hardly a dozen are remembered by their names, but the chief Hatuey was revered among them for his courage and his military skill. He had fled from Hayti to Cuba in a vain hope of escaping his white enemy, and counselled the natives to throw all their gold into the sea, that the Spanish might not linger on their coasts.
They all approved of this Advice, and went all together with one accord to throw this pretended God into the River." But the Spaniards came and encountered the resistance of Hatuey and his followers. The invaders were victorious, and Hatuey was captured and burned alive.
This was, in fact, a military expedition composed of three hundred soldiers, with four vessels. Hatuey deserves attention. His name is not infrequently seen in Cuba today, but it is probable that few visitors know whether it refers to a man, a bird, or a vegetable. He was the first Cuban hero of whom we have record, although the entire reliability of the record is somewhat doubtful.
Baron Humboldt, who visited Cuba in 1801 and again in 1825, and wrote learnedly about it, states that "the first settlement of the whites occurred in 1511, when Velasquez, under orders from Don Diego Columbus, landed at Puerto de las Palmas, near Cape Maisi, and subjugated the Cacique Hatuey who had fled from Haiti to the eastern end of Cuba, where he became the chief of a confederation of several smaller native princes."
This cacique Hatuey, always had spies in Hispaniola, to inform him what was going on there, as he feared the Spaniards would pass over into Cuba.
During two months, the Indians hid themselves in the thickest parts of the forests, where the Spaniards hunted them out, carrying all they took to Velasquez, who distributed them among his men as servants, not as slaves. Hatuey withdrew into the most inaccessible places of the mountains, where he was at length taken after inexpressible toil, and brought to Velasquez, who caused him to be burnt.
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