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When the sons of the Cainite again came before Solomon, he poured hot water on one of the heads of the double-headed monster, whereupon both heads flinched, and both mouths cried out: "We are dying, we are dying! We are but one, not two." Solomon decided that the double-headed son was after all only a single being.

The possibility of the Babylonian origin of some of the Hebrew names in this geneaology and its Cainite parallel has long been canvassed; and considerable ingenuity has been expended in obtaining equations between Hebrew names and those of the Antediluvian kings of Berossus by tracing a common meaning for each suggested pair.

Just at that moment we saw two dark, blurred figures, with a paler figure between them, come gliding into view. "Strange indeed is it that, that " "That what?" "That so many names proper to these parts should also be so suggestive. Take, for instance, Mount Nakopioba. "For my part, I always fail to remember the name of Simon the Canaanite. Constantly I find myself calling him 'the Cainite."

So he remained on earth, took unto himself a wife, and begot seven sons, one of whom resembled his father in having two heads. When the Cainite died, a dispute broke out among his descendants as to how the property was to be divided. The double-headed son claimed two portions. Both Solomon and the Sanhedrin were at a loss; they could not discover a precedent to guide them.

Our Sumerian records are not quite so formal in their structure as the Hebrew narrative, but the short notes which here and there relieve their stiff monotony may be paralleled in the Cainite genealogy of the preceding chapter in Genesis.

The offspring of these alliances between the angels and the Cainite women were the giants, known for their strength and their sinfulness; as their very name, the Emim, indicates, they inspired fear. They have many other names.

Cainite women and Cainite men alike were in the habit of walking abroad naked, and they gave themselves up to every conceivable manner of lewd practices. Of such were the women whose beauty and sensual charms tempted the angels from the path of virtue.

Thereupon Asmodeus stuck his finger in the ground, and up came a double-headed man. He was one of the Cainites, who live underground, and are altogether different in nature and habit from the denizens of the upper world. When the Cainite wanted to descend to his dwelling-place again, it appeared that he could not return thither. Not even Asmodeus could bring the thing about.

He was a terrible drunkard himself until the shock of his brother's suicide cured him." I don't know how you can account for it unless he thought his brother wasn't a relative. Perhaps he was a sort of a Cainite, saying, "Am I my brother's keeper?" When I was a pastor of a church in Chicago we were trying to get hold of the working-men.