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He conceived for her a violent passion; and in defiance of the sacred ties which had united her to her husband, he resolved to become master of her person. His addresses were received. Drusilla violated her former engagements, and chose rather to contract with Felix an illegitimate marriage than to adhere to the chaste ties which united her to Azizus.

But for the marriage of Drusilla with Azizus, it was in no long time afterward dissolved upon the following occasion: While Felix was procurator of Judea, he saw this Drusilla, and fell in love with her; for she did indeed exceed all other women in beauty; and he sent to her a person whose name was Simon one of his friends; a Jew he was, and by birth a Cypriot, and one who pretended to be a magician, and endeavored to persuade her to forsake her present husband, and marry him; and promised, that if she would not refuse him, he would make her a happy woman.

But this marriage of Drusilla with Azizus was dissolved in a short time after, in this manner: When Felix was procurator of Judea, having had a sight of her, he was mightily taken with her. She was induced to transgress the laws of her country, and marry Felix."

Here is the effect of avarice. Josephus recited an instance of his voluptuousness. It is his marriage with Drusilla. She was a Jewess, as is remarked in our text. King Azizus, her former husband, was a heathen; and in order to gain her affections, he had conformed to the most rigorous ceremonies of Judaism. Felix saw her, and became enamored of her beauty.

"And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul." Joseph. Antiq. lib. xx. c. 6, sect. 1, 2. "Agrippa gave his sister Drusilla in marriage to Azizus, king of the Emesenes, when he had consented to be circumcised.

And when Agrippa had received these countries as the gift of Caesar, he gave his sister Drusilla in marriage to Azizus, king of Emesa, upon his consent to be circumcised; for Epiphanes, the son of king Antiochus, had refused to marry her, because, after he had promised her father formerly to come over to the Jewish religion, he would not now perform that promise.

Those of Damascus sought to ward off the attacks of the Ityraeans and Ptolemaeus by handing themselves over to the more remote kings of the Nabataeans or of the Jews. In Antioch Sampsiceramus and Azizus mingled in the internal feuds of the citizens, and the Hellenic great city had wellnigh become even now the seat of an Arab emir.

Those of Damascus sought to ward off the attacks of the Ityraeans and Ptolemaeus by handing themselves over to the more remote kings of the Nabataeans or of the Jews. In Antioch Sampsiceramus and Azizus mingled in the internal feuds of the citizens, and the Hellenic great city had wellnigh become even now the seat of an Arab emir.

I will now therefore return to the relation of our own affairs. For in the first year of the reign of Nero, upon the death of Azizus, king of Emesa, Soemus, his brother, succeeded in his kingdom, and Aristobulus, the son of Herod, king of Chalcis, was intrusted by Nero with the government of the Lesser Armenia.