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"Thine old sickness seizeth thee," said here the king on the left, "thy loathing seizeth thee, my poor brother. Thou knowest, however, that some one heareth us." Immediately thereupon, Zarathustra, who had opened ears and eyes to this talk, rose from his hiding-place, advanced towards the kings, and thus began: "He who hearkeneth unto you, he who gladly hearkeneth unto you, is called Zarathustra.

No word in thee is any longer genuine, but thy mouth is so: that is to say, the disgust that cleaveth unto thy mouth." "Who art thou at all!" cried here the old magician with defiant voice, "who dareth to speak thus unto ME, the greatest man now living?" and a green flash shot from his eye at Zarathustra.

"Of what account is my happiness!" answered he, "I have long ceased to strive any more for happiness, I strive for my work." "O Zarathustra," said the animals once more, "that sayest thou as one who hath overmuch of good things. Liest thou not in a sky-blue lake of happiness?" "Ye wags," answered Zarathustra, and smiled, "how well did ye choose the simile!

The date of Zoroaster or Zarathustra the former is the Greek, the latter the old Iranian form of the name, contracted in Persian to Zardusht can only be fixed very approximately. He stands at the very beginning of the Avesta literature, and the developments in religion to which that literature testifies must have occupied a long period.

"Then learnedst thou," interrupted Zarathustra, "how much harder it is to give properly than to take properly, and that bestowing well is an ART the last, subtlest master-art of kindness." "Especially nowadays," answered the voluntary beggar: "at present, that is to say, when everything low hath become rebellious and exclusive and haughty in its manner in the manner of the populace.

Mine enemies have grown powerful and have disfigured the likeness of my doctrine, so that my dearest ones have to blush for the gifts that I gave them. Lost are my friends; the hour hath come for me to seek my lost ones! With these words Zarathustra started up, not however like a person in anguish seeking relief, but rather like a seer and a singer whom the spirit inspireth.

Zarathustra shall not be the herd's herdsman and hound! To allure many from the herd for that purpose have I come. The people and the herd must be angry with me: a robber shall Zarathustra be called by the herdsmen. Herdsmen, I say, but they call themselves the good and just. Herdsmen, I say, but they call themselves the believers in the orthodox belief. Behold the good and just!

And Zarathustra stopped his ears, for just then did the YE-A of the ass mix strangely with the noisy jubilation of those higher men. "They are merry," he began again, "and who knoweth? perhaps at their host's expense; and if they have learned of me to laugh, still it is not MY laughter they have learned. But what matter about that!

In truth his soul was not complicated. He could never have attacked the psychology of Zarathustra, Hamlet, or Peer Gynt. A Salome from him would have been a delightfully decorative minx, set blithely dancing in some many-hued and enchanted garden of Armida. She would never have worn the air of hieratic lasciviousness with which Gustave Moreau inevitably dowered her.

For there was a good roadstead there, in which foreign ships also liked to anchor: those ships took many people with them, who wished to cross over from the Happy Isles. So when Zarathustra thus ascended the mountain, he thought on the way of his many solitary wanderings from youth onwards, and how many mountains and ridges and summits he had already climbed.