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The most powerful and influential races are two the Aku and the Ibo. The Akus [Footnote: This is a nickname from the national salutation, 'Aku, ku, ku? ('How d'ye do?)] or Egbas of Yoruba, the region behind Lagos, the Eyeos of the old writers, so called from their chief town, 'Oyo, are known by their long necklaces of tattoo. They are termed the Jews of Western Africa; they are perfect in their combination, and they poison with a remarkable readiness. The system of Egba 'clanship' is a favourite, sometimes an engrossing, topic for invective with the local press, who characterise this worst species of 'trades-union, founded upon intimidation and something worse, as the 'Aku tyranny' and the 'Aku Inquisition. The national proverb speaks the national sentiment clearly enough: 'Ok
In the province of Lagos, the Ijebu tribe of the Yoruba race is divided into two branches, which are known respectively as the Ijebu Ode and the Ijebu Remon. The Ode branch of the tribe is ruled by a chief who bears the title of Awujale and is surrounded by a great deal of mystery.
+645+. Other such deities are reported in South Africa, as the Qamata of the Xosa, Morimo of the Bakuana, and farther north Molungu. On the West Coast also, in Ashanti, Dahomi, and Yoruba, a number of deities exist which were in all probability originally local. Such appears to be the character of certain gods of the non-Aryan tribes of India, as the Kolarian Sunthals and Koles.
Mangrove, that horror of the African voyager, shines by its absence; and the soil is not mud, but humus based on gravels or on ruddy clays, stiff and retentive. The formation, in fact, is everywhere that of Eyo or Yoruba, the goodly region lying west of the lower Niger, and its fertility must result from the abundant water supply of the equatorial belt. The charts are fearful to look upon.
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