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The Spear is the symbol at once of Wotan's sovereignty and of his bondage. On its shaft, the world ash-tree stem, are graven the mystic laws by virtue of which he rules; did he break these laws his power would be gone from him.

Freya again belongs to me." "Not yet!" cried Fafner, as he peeped through a space in the heap. "I can see her eyes through here." Then, pointing to the ring on Wotan's finger: "Bring that ring and put it in this space." "Never!" cried Wotan. Then Loki spoke. "The ring belongs to the Rhine-maidens, and Wotan is going to return it to them.

Wotan knows that life without love is no life, and he is compelled to part from love by the very bargain which enables him to rule. Rather than live such a life, he deliberately, solemnly wills his own death; and a great part of "Siegfried" and the whole of "The Dusk of the Gods" are devoted to showing how his death, and the death of all the gods, comes about through Wotan's first act.

We now come upon a last relic of the tragedy of Wotan. Returning to Brynhild's mountain, we find her visited by her sister Valkyrie Valtrauta, who has witnessed Wotan's solemn preparations with terror. She repeats to Brynhild the account already given by the Norns.

Taking account suddenly of the presence of Hunding, "Begone, slave!" he orders, "kneel before Fricka, inform her that Wotan's spear has taken vengeance of that which brought mockery upon her!... Begone!... Begone!..." But at the gesture with which the command is emphasised, Hunding drops dead, crushed out of life by the god's contempt.

Do you come from Hella's army of the night?" Still watching her, motionless on his point of vantage, he replies: "A Gibichung am I, and Gunther is the hero's name, whom, woman, you must follow." It flashes upon Brünnhilde that this, this must have been the true point of Wotan's punishment.

In a confusion of terror, which is not without the slightest point of humour, the strong girls flee like leaves in the blast before Wotan's menace, and Brünnhilde is left alone to plead her poor cause with the stern incensed father. She conjures him first to silence his anger, and define to her the dark fault which has impelled him to reject the most loyal of his children.

The first deed of his hero is to break two of the most sacred laws of heaven laws binding on Wotan until he gets the Ring for he carries off another man's wife, who is, moreover, his own sister. The punishment for that is matter for the next Act. At the end of the first we have seen that Wotan's Master-idea is a delusion.

"'Winter storms," he sang, "'wane in the winsome May; with tender radiance sparkles the spring. I must hear her sing that; I must hear her intercede at Wotan's feet!" His eyes filled with happy tears, and he put questions aside. She was coming to-morrow to hear his choir. And what would she think of it? A shadow passed across his face.

He is the tool created by Alberich even as Siegmund was Wotan's tool, to win back for him the Ring. From his Nibelung father he has more than human powers and knowledge.