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I am not unconscious that these are hard sayings and that few indeed will accept them. They seem too much like attempting that which Burke said was impossible, viz., to bring an indictment against a people. I intend nothing of the sort.
Thus learned divines and accurate Grecians use the word to denote authority: so that the Holy Ghost here calling them ruling elders, implies they are vested with rule: and those that deny this place to hold out two sorts of elders, yet confess it holds out two sorts of acts, ruling and preaching. These ruling elders are here approved of God in their rule; and that two ways, viz: 1.
"Viz?" enquired the Frenchman, lighting a cigarette. Vassili accepted the match with a bow, and did likewise. He blew a guileless cloud of smoke toward the dingy ceiling. "Exchange, my dear baron, exchange." "Oh, certainly," replied De Chauxville, who knew that Vassili was in all probability fully informed as to his movements past and prospective.
He had no sympathy with the generous, if flighty, liberalism of the party of Drusus. No doubt it seemed to him weak sentimentalism; and he openly said that he must take counsel with other people, as he could not carry on the government with such a Senate. Accordingly he appealed to the worst Roman prejudices, viz. the selfishness of large occupiers and the anti-Italian sentiments of the mob.
And the privilege granted to the conquerors, viz., as they rode into the city, to throw down some part of the wall hath this meaning; that walls are but a small advantage to that city which hath men able to fight and overcome. In Sparta those that were victors in any of the crowned games had an honorable place in the army and were to fight near the king's person.
That god of gods, viz., Rudra, that cause of both creation and destruction, displays in his form the indications of both the sexes as the one cause of the creation of the universe. My mother formerly told me that he is the cause of the universe and the one cause of everything. There is no one that is higher than Isa, O Sakra.
IX. NINE MALES, Enneandria. Nine Stamens. X. TEN MALES, Decandria. Ten Stamens. XI. TWELVE MALES, Dodecandria. Twelve Stamens. The next two Classes are distinguished not only by the number of equal and disunited males, as in the above eleven Classes, but require an additional circumstance to be attended to, viz. whether the males or stamens be situated on the calyx, or not.
It is not that, as a miracle, the resurrection ought to be accounted a more decisive proof of supernatural agency than other miracles are; it is not that, as it stands in the Gospels, it is better attested than some others; it is not, for either of these reasons, that more weight belongs to it than to other miracles, but for the following, viz., That it is completely certain that the apostles of Christ, and the first teachers of Christianity, asserted the fact.
To-day I suggest to those who honestly hold the view viz. that we should seek election and then refuse to take the oath of allegiance I suggest to them that they will fall into a trap which they are preparing for themselves and for the nation. That is my view.
This prima facie view is set aside by the Sutra. The ether referred to in Gargi's question is not ether in the ordinary sense, but what lies beyond ether, viz. unevolved matter, and hence the 'Imperishable' which is said to be the support of that 'unevolved' cannot itself be the 'unevolved, i.e. cannot be the Pradhana.
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