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The first attack was made by the Marquis d'Ombrailles at the head of a French detachment; but though the enemy reached the village of Balsille, they were compelled to retire, partly by the bullets of the defenders, and partly by the snow, which was falling heavily. The Marquis de Parelles next advanced, and summoned the Vaudois to surrender; but in vain.
Louisa Eleanora de Warrens was of the noble and ancient family of La Tour de Pit, of Vevay, a city in the country of the Vaudois. She was married very young to a M. de Warrens, of the house of Loys, eldest son of M. de Villardin, of Lausanne; there were no children by this marriage, which was far from being a happy one.
Its comparative inaccessibility, its inhospitable climate, and its sterility, combined to render it one of the most secure refuges of the Vaudois in the Middle Ages. It could neither be easily entered by an armed force, nor permanently occupied by them.
Before the final date, June 25th, 1662, had arrived, an army, commanded by the Marquises of Fleury and Angrogna, appeared at the entrance of the Val Pelice, so that the Vaudois could no longer doubt the intentions of their enemies. But at this stage happened one of those remarkable displays of loyalty to their prince on the part of the Vaudois which was only equalled by their fidelity to God.
Castrocaro, forgetful of the kindness showed him during the late war, when he was taken prisoner by the Vaudois while fighting against them, undertook the task of harassing the valleys. He occupied the castle at La Torre. He ill-treated many of the pastors, especially Gilles. He built the fort at Miraboc, tried to prevent the meetings of the synods, &c.
Nevertheless heresy increased in the face of oppression The Scriptures, translated by Waldo into French, were rendered into Netherland rhyme, and the converts to the Vaudois doctrine increased in numbers and boldness. At the same time the power and luxury of the clergy was waxing daily.
Janavello then gave thanks to God, and after leaving a guard led his troops down the valley, exclaiming, "Let us sweep these cowards from the hills!" After a determined charge in flank, and the renewed efforts of the Vaudois already posted at the gate of Angrogna, the Piedmontese fled, leaving behind them over six hundred dead, besides many wounded.
"But at this moment the sixteenth courier came panting up to pour out, in an agony of haste and fear, the same tale of contemplated wholesale massacre, and the story reaching the ears of the Vaudois troops they gathered about the general, imploring, demanding to be sent instantly to the aid of their menaced wives and children.
If, as I firmly believe, the gospel teaches that willingness to do and suffer for Christ is the evidence of our belonging to Him, how luminous and abundant are the title-deeds of the Vaudois to be reckoned "not least among the churches of God."
There is nothing in the past history of the country, nothing in the present state of the nation, which can account for it. We must look elsewhere for a solution; and we do not hesitate to avow our firm conviction, that a special Providence has shielded the Constitution of Piedmont, because with that Constitution is bound up the liberties of the ancient martyr Church of the Vaudois.
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