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The Guiana Indians believe in the continued, but not in the everlasting, existence of a man's ghost. They believe in no spirits which were not once tenants of material bodies. The belief in a Supreme Spirit is only attained 'in the highest form of religion' Andamanese, for instance as Mr. Im Thurn uses 'spirit' where we should say 'being. 'The Indians of Guiana know no god.

For all practical uses of the microscope in the examination of signatures the range of object enlargement occurring between a three-inch and an inch objective will be found to answer the purpose, as the various powers of the lenses become important in making the analysis.

In the opening bars of the movement, just before the introduction of this tone-figure, he uses an ancient ecclesiastical style, the Plagal, a mode that obtained centuries before Palestrina.

His distinctive costume consists of the calzones, or cotton breeches, reaching a little below the knee, a tunic or smock-frock of the same material, confined about his waist with a thong of leather, into which he thrusts his formidable machete or cutlass, and the inevitable poncho, that many-colored blanket which the entire Spanish-American race has adopted at the hands of the vanquished Indians, and which he uses as cloak, as pillow, as bed, and sometimes as saddle.

"Don't they say," she asked, feeling her way as in a kind of tender apprehensiveness, "that the early Christians, instead of pulling down the heathen temples the temples of the unclean gods purified them by turning them to their own uses? I've always thought one might do that with one's actions the actions one loathes but can't undo.

"Believe me, this also has its uses; in time you will see them; and what am I to think of your affection, if you refuse me such trifles at our first interview?" Silas confounded himself in explanations and apologies; in the middle of these she looked up at the clock and clapped her hands together with a suppressed scream. "Heavens!" she cried, "is it so late? I have not an instant to lose.

There is nothing more characteristic of paganism than the passionate longing of the average man to perpetuate his memory after death in the world round which all his hopes and aspirations clung. Cicero uses it as an argument for immortality. Many men left large sums to found colleges to celebrate their memories and feast at their tombs on stated occasions.

There is often much good in the type of boss, especially common in big cities, who fulfills towards the people of his district in rough and ready fashion the position of friend and protector. He uses his influence to get jobs for young men who need them. He goes into court for a wild young fellow who has gotten into trouble.

The first shall be a well-known bit of blank verse about art from 'Fra Lippo Lippi': 'For, don't you mark, we're made so that we love First when we see them painted, things we have passed Perhaps a hundred times, nor cared to see: And so they are better painted better to us, Which is the same thing. Art was given for that God uses us to help each other so, Lending our minds out.

In one of the hymns, for instance, in our hymn-book an excellent hymn in other respects, there is a line which speaks of the Holy Spirit as possessing "The brooding of the gentle dove." Now, this line is really little but pretty sentiment, made up of false uses of Scripture. The Scripture speaks once of the Holy Spirit of God brooding like a bird over its nest. But where?