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If Christianity were to sweep on, these few unbending but faithful ones must be sacrificed: such was the law. . . Many, while repudiating his new beliefs or unbeliefs! added, to their regrets of the change in him, protestations of a continued friendship, a conviction of his sincerity. Others like Mrs. Atterbury, were frankly outraged and bitter.

He looked at the mare with new interest. And the longer he gazed the more his anger subsided, became finally downright compassion. For he was reviewing a something he had contemplated at odd times for weeks with many misgivings and tenacious unbeliefs. Never had he understood it! Never would he understand that thing! So why lose time in an effort to understand it now?

In liberated moments we know that a new picture of life and duty is already possible; the elements already exist in many minds around you of a doctrine of life which shall transcend any written record we have. The new statement will comprise the skepticisms as well as the faiths of society, and out of unbeliefs a creed shall be formed.

To go further into the question is, I think, not desirable here. It is enough to say that though he was outside the visible Church, yet he was, in life and spirit, "not far off". As was said of Stanley, "he believed more than he knew." His "life was in the right," though his doubts and rationalism led him into unbeliefs, which only at the close of his long life he renounced.

Now what were his sentiments? For the life of him he could not tell. Had he ANY sentiments, any opinions, any beliefs, any unbeliefs?

So did the music of Emerson's words and life steal into the hearts of our stern New England theologians, and soften them to a temper which would have seemed treasonable weakness to their stiff-kneed forefathers. When a man lives a life commended by all the Christian virtues, enlightened persons are not so apt to cavil at his particular beliefs or unbeliefs as in former generations.

If Christianity were to sweep on, these few unbending but faithful ones must be sacrificed: such was the law. . . Many, while repudiating his new beliefs or unbeliefs! added, to their regrets of the change in him, protestations of a continued friendship, a conviction of his sincerity. Others like Mrs. Atterbury, were frankly outraged and bitter.

In the same way, he who touches anything with a rod, not only is irresistibly led to believe that the sensation of contact is at the end of the rod, but is utterly incapable of conceiving that this sensation is really in his head. Yet that which is inconceivable is manifestly true in all these cases. The beliefs and the unbeliefs are alike necessary, and alike erroneous.