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Contributions, too, had to be made, as is proved by the fact that a command of the same sovereign required the various districts to manufacture arms and store them in the shrines. The sovereign's competence to adjudicate questions relating to the uji is illustrated by a notable incident referred to the year A.D. 415, during the reign of Inkyo.

At Uji, not far from Kyoto, the capital of the Empire, for a thousand years and more, and the center of Buddhism, there was a shrine of great repute and popularity. Thither resorted the multitudes for bacchanalian purposes. Under the auspices of the Goddess Hashihime and the God Sumiyoshi, free rein was given to lust.

If a great uji was threatened with extinction through lack of heir, the proper Kami of a small uji succeeded to the vacant place. As for the kakibe or tomobe, they were spoken of as "so and so of such and such an uji:" they had no uji of their own.

He reduced two of his own sons, born of a non-Imperial lady, from the Kwobetsu class to the Shimbetsu, conferring on them the uji names of Nagaoka and Yoshimine, and he followed the same course with several of the Imperial grandsons, giving them the name of Taira.

A Court lady betrayed his designs to the o-omi, and the latter decided that the Emperor must be destroyed. An assassin was found in the person of Koma, a naturalized Chinese, suzerain of the Aya uji, and, being introduced into the palace by the o-omi under pretence of offering textile fabrics from the eastern provinces, he killed the Emperor.

Humboldt has related the strange accident of a hovel having been erected over a spot where a young crocodile lay buried in the hardened mud. He adds, "The Indians often find enormous boas, which they call Uji, or water serpents, in the same lethargic state. To reanimate them, they must be irritated or wetted with water."

The interior of the old temples and palaces was profusely decorated. In the Hoodo temple at Uji, dating from the tenth century, we can still see the elaborate canopy and gilded baldachinos, many-coloured and inlaid with mirrors and mother-of-pearl, as well as remains of the paintings and sculpture which formerly covered the walls.

By his sword the rebellion of Heguri no Matori was quelled, and by his advice Keitai was called to the Throne. He served also under Ankan, Senkwa, and Kimmei, but the miscarriage of Japan's relations with Korea was attributed to him, and the title of o-muraji was not conferred on any of his descendants. The uji of Mononobe next calls for notice.

From ministers and generals of the highest class down to petty functionaries, all offices were discharged by uji no Kami, and as the latter had the general name of kabane root of the uji the system was similarly termed. In effect, the kabane was an order of nobility. Offices were hereditary and equal.

Each o-uji, with its dependent ko-uji, represented something like a phratry or curia; and all the larger groups making up the primitive Japanese society were but multiplications of the uji, whether we call them clans, tribes, or hordes.