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The mystery that spreads over the existence of the universe comes in great part from this, that we want the genesis of it to have been accomplished at one stroke or the whole of matter to be eternal. Whether we speak of creation or posit an uncreated matter, it is the totality of the universe that we are considering at once.

If, in evolving in the direction of the vertebrates in general, of man and intellect in particular, life has had to abandon by the way many elements incompatible with this particular mode of organization and consign them, as we shall show, to other lines of development, it is the totality of these elements that we must find again and rejoin to the intellect proper, in order to grasp the true nature of vital activity.

Finally, according to the third kind of sophistical argument, I conclude, from the totality of the conditions of thinking objects in general, in so far as they can be given, the absolute synthetical unity of all conditions of the possibility of things in general; that is, from things which I do not know in their mere transcendental conception, I conclude a being of all beings which I know still less by means of a transcendental conception, and of whose unconditioned necessity I can form no conception whatever.

Our very sensations turn to reverie. It is a strange state of mind; it is like those silences in worship which are not the empty moments of devotion, but the full moments, and which are so because at such times the soul, instead of being polarized, dispersed, localized, in a single impression or thought, feels her own totality and is conscious of herself. She tastes her own substance.

I term all transcendental ideas, in so far as they relate to the absolute totality in the synthesis of phenomena, cosmical conceptions; partly on account of this unconditioned totality, on which the conception of the world-whole is based a conception, which is itself an idea partly because they relate solely to the synthesis of phenomena the empirical synthesis; while, on the other hand, the absolute totality in the synthesis of the conditions of all possible things gives rise to an ideal of pure reason, which is quite distinct from the cosmical conception, although it stands in relation with it.

These ideas require absolute totality in the series, and thus place reason in inextricable embarrassment. Before proceeding to expose the fallacy in this dialectical argument, it will be necessary to have a correct understanding of certain conceptions that appear in it.

Of all areas in London thus defined, this Square of St. John is probably the most irregular in outline. It is cut in two by Clerkenwell Road, and the buildings which compose it form such a number of recesses, of abortive streets, of shadowed alleys, that from no point of the Square can anything like a general view of its totality be obtained. The exit from it on the south side is by St.

Again, in alluding to a moral nature in the abstract, we mean sin, and its weaknesses, its attractions, its deformities-in a word, its totality; while, on the other hand, when we use the term, in this sense, under the limits of a speciality, we confine its signification to the particular shades of natural qualities that mark the precise object named.

Against the desires of man it sets a law of prohibition, a law which is not conceived as that of his own complete nature, asserting against a partial or disproportioned development the balance and totality of the ideal, but rather as a rule imposed from without by a power distinct from himself, for the mortification, not the perfecting, of his natural impulses and aims.

As one seems to hear in this little shell, the multitudinous roar of the ocean, so I hear the whole quenchless symphony of the universal soul, of whose echoes this box was its cross-roads. There's a solid idea!... Perhaps I have twenty or thirty years to live, and I shall pass away like the others. Like the others? O Totality, the misery of being there no longer! Ah!