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"Why, I never saw anybody look more wild and astonished than you did for a minute or two." "I did, did I?" said her brother, in the same indifferent tone. "My dear child, what an active imagination you have. Did you ever look through a prism, Emily?" "Why, no, Theophilus; what do you mean?"

Luke tells Theophilus that it seemed good to him to write in order an account of our Lord's life and death, that Theophilus might know the certainty of those things in which he had been instructed; and this, as a general rule, might well describe one great use of the Scripture to each of us, as individual members of Christ's Church it enables us to know the certainty of the things in which we have been instructed.

When he came to himself, Father Theophilus, who thought him merely wonder struck by the mass of monks in march, was saying in his most rueful tone: "Good order required a careful arrangement of the procession; for though the participants are pledged to godly life, yet they sometimes put their vows aside temporarily.

George Tucker, in a letter to Theophilus Bland, gave expression to this sneer: "Sub rosa, I wish his excellency's activity may be equal to the abilities he possesses in so eminent a degree.... But if he should tread in the steps of his predecessor, there is not much to be expected from the brightest talents."

The pair had five sons and four daughters, about whom county histories and dictionaries of biography blunder in a helpless fashion. After the Revolution Sir Theophilus was engaged with Sir John Fenwick, was with him when he cocked his beaver in the face of the Princess of Orange, had to fly to France, after the failure at La Hogue, and in 1693 was allowed to settle peacefully at Westbrook Place.

Abu'lfida, Africanus, and other writers, Arabic and otherwise, mention Christianity as prevailing here, and Theodoret, writing in the beginning of the fifth century, speaks of the great missionary Theophilus as coming from the island of Diu to teach Christianity in India. Cosmas Indicopleustes calls the island Dioscorides.

The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen.

The marginal reading of this last phrase is, "which thou wast taught by word of mouth." This is the more exact meaning of the Greek. The passage contains these statements: Theophilus had been orally taught the Gospels. Many persons, not apostles, had undertaken to write out parts of the gospel story, as they had heard it from eyewitnesses and ministers of the word.

He had a monocle, too, which he stuck in his eye, and every trace of the American had gone out of his speech. 'My hat! Mr Scudder I stammered. 'Not Mr Scudder, he corrected; 'Captain Theophilus Digby, of the 40th Gurkhas, presently home on leave. I'll thank you to remember that, Sir.

'What do you mean? asked Philammon, as fiercely as he dare. 'The fancy that preachings, and protestations, and martyrdoms can drive out the Canaanites, who can only be got rid of with the sword of the Lord and of Gideon. His uncle Theophilus knew that well enough. If he had not, Olympiodorus might have been master of Alexandria, and incense burning before Serapis to this day.