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The allusion to the Tenu belonging to Pharaoh, like his dogs, is peculiarly fitting to this period, as the dog seems to have been more familiarly domesticated in the XIth and XIIth Dynasties than at any other age, and dogs are often then represented on the funereal steles, even with their names.

We know that long before the Homeric poems took shape the Achæans had established themselves as the ruling caste in the Argolid, in Laconia, and elsewhere; and that the pressure had begun even while Mycenæ was at the height of its power is suggested by the figures on one of the steles of the Circle-Graves, where a Mycenæan chieftain in his chariot is pursuing an enemy whose leaf-shaped sword shows that he was one of the Danubian race.

The Assyrians seem to have been so pleased with these crenellations that they placed them upon such small things as steles and altars. We are thus brought to the subject of altars. These are sufficiently varied in form. On the other hand, the die or dado below them is fluted. It is triangular on plan.

Similarly, the steles of the Assyrian kings, set up by them either in the temples or on the highways beyond the confines of Assyria, and which had images of the rulers sculptured on them in high relief, were covered with inscriptions, devoted primarily to celebrating the deeds of the kings; but, since the victories of the armies were ascribed to the assistance furnished by the gods, an homage to Ashur or some other deity was involved in the recital.