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It will be readily understood, after my long connection with the Thibetan brotherhood, how painful it must be to me to be the instrument chosen not merely of throwing a doubt upon "the absolute truth concerning nature, man, the origin of the universe, and the destinies toward which its inhabitants are tending," to use Mr Sinnett's own words, but actually to demolish the whole structure of Esoteric Buddhism!

Through Miss Frances Lord, a woman of rare culture and research, my daughter and I had become interested in the school of theosophy, and read "Isis Unveiled," by Madame Blavatsky, Sinnett's works on the "Occult World," and "The Perfect Way," by Anna Kingsford.

By this sacrifice he obtained a daughter named Ila, who became supernaturally the mother of humanity, and who, I had always felt, has been treated with too little consideration by the mahatmas indeed her name is not so much as even mentioned in Mr Sinnett's book.

Nor need there be any difficulty about my being in two places at once. I have the authority of Mr Sinnett's Guru for this statement, and it is fully confirmed by my own experience. For what says the Guru? "The individual consciousness, it is argued, cannot be in two places at once. But first of all, to a certain extent it can."

Fact after fact came hurtling in upon me, demanding explanation I was incompetent to give. I studied the obscurer sides of consciousness, dreams, hallucinations, illusions, insanity. Into the darkness shot a ray of light A.P. Sinnett's "Occult World," with its wonderfully suggestive letters, expounding not the supernatural but a nature under law, wider than I had dared to conceive.

I happened to be in London on business the other day in this ethereal condition, when Mr Sinnett's book appeared, and I at once projected it on the astral current to Thibet. I immediately received a communication from Ushas to the effect that it compelled some words of reply from the sisterhood, and a few days since I received them.

You may find similar stories, not to the same extent indeed, in Mr. Sinnett's book, The Occult World. There we find similar instances, similar marvels worked by H.P.B. in order to arouse his attention, and to prove to him the existence of certain laws; which otherwise would have remained, so to speak, in the air.

"From time immemorial," says Mr Sinnett's Guru, "there has been a certain region in Thibet, which to this day is quite unknown to and unapproachable by any but initiated persons, and inaccessible to the ordinary people of the country, as to any others, in which adepts have always congregated.

I had an engagement with Miss Julia Wedgwood, through an introduction given by Miss Sophia Sinnett, an artist sister of Frederick Sinnett's. I was called for and sent home. I was not introduced to the family. It was a fine large house with men servants and much style. Miss Wedgwood, who was deaf, used an ear trumpet very cleverly.

I think I liked best Frederick Sinnett's notice in The Argus that it was the work of an observant woman a novelist who happened to live in Australia, but who did not labour to bring in bushrangers and convicts, and specially Australian features. While I was waiting to hear the fate of my first book, I began to write a second, "Tender and True," of which Mr.